Al-Jar thum al-dar Hadith - Revision history

Translation at 20:59, 14 March 2025

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	===Second Chain of Transmission===		===Second Chain of Transmission===
	* Ahmad b. Muhammad b. Abd al-Rahman al-Hakim al-Marwazi al-Muqri': Unknown and not mentioned in Ilm al-Rijal.<ref>Al-~~Burujerdi~~, Tara'if al-Maqal, Vol. 1, p. 159; Al-Namazi al-Shahroudi, Mustadrakat Ilm al-Rijal al-Hadith, Vol. 1, p. 452.</ref>		* Ahmad b. Muhammad b. Abd al-Rahman al-Hakim al-Marwazi al-Muqri': Unknown and not mentioned in Ilm al-Rijal.<ref>Al-Burujirdi, Tara'if al-Maqal, Vol. 1, p. 159; Al-Namazi al-Shahroudi, Mustadrakat Ilm al-Rijal al-Hadith, Vol. 1, p. 452.</ref>
	* Muhammad b. Ja'far al-Muqri Abu 'Amr: Not mentioned in Ilm al-Rijal.		* Muhammad b. Ja'far al-Muqri Abu 'Amr: Not mentioned in Ilm al-Rijal.
	* Muhammad b. al-Hasan al-Mawsili: Unknown and not mentioned in Ilm al-Rijal.<ref>Al-Namazi al-Shahroudi, Mustadrakat Ilm al-Rijal al-Hadith, Vol. 7, p. 44.</ref>		* Muhammad b. al-Hasan al-Mawsili: Unknown and not mentioned in Ilm al-Rijal.<ref>Al-Namazi al-Shahroudi, Mustadrakat Ilm al-Rijal al-Hadith, Vol. 7, p. 44.</ref>

Translation at 20:58, 14 March 2025

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	==Text of the Hadith==		==Text of the Hadith==
	~~Sheikh~~ al-Saduq narrates this hadith as follows:<ref name=":0">~~Sheikh~~ al-Saduq, Illal		Shaykh al-Saduq narrates this hadith as follows:<ref name=":0">Shaykh al-Saduq, Illal
	al-Sharayi', Qom, Dawari Bookstore, First Edition, 1385 AH, Vol. 1, p. 182.</ref>		al-Sharayi', Qom, Dawari Bookstore, First Edition, 1385 AH, Vol. 1, p. 182.</ref>
	<blockquote>{{Arabic\|		<blockquote>{{Arabic\|

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	==Text of the Hadith==		==Text of the Hadith==
	Sheikh al-Saduq narrates this hadith as follows:<ref name=":0">Sheikh al-Saduq, Illal al-Sharayi', Qom, Dawari Bookstore, First Edition, 1385 AH, Vol. 1, p. 182.</ref><blockquote>From al-Husayn b. Ali, from his brother al-Hasan b. Ali b. Abi Talib (s), who said: I saw my mother, Fatimah (a), standing in her prayer niche on the night of Friday. She continued praying, bowing, and prostrating until the dawn light appeared. I heard her praying for the believers, both men and women, and mentioning them by name. She prayed extensively for them but did not pray for herself. So I said to her, 'O mother! Why do you not pray for yourself as you pray for others?' She replied, 'O my son! The neighbor first, then the house.'"</blockquote>		Sheikh al-Saduq narrates this hadith as follows:<ref name=":0">Sheikh al-Saduq, Illal
			al-Sharayi', Qom, Dawari Bookstore, First Edition, 1385 AH, Vol. 1, p. 182.</ref>
			<blockquote>{{Arabic\|
			عَنِ الْحُسَيْنِ بْنِ عَلِيٍّ عَنْ أَخِيهِ الْحَسَنِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ(ع) قَالَ رَأَيْتُ أُمِّي فَاطِمَةَ(ع) قَامَتْ فِي مِحْرَابِهَا لَيْلَةَ جُمُعَتِهَا فَلَمْ تَزَلْ رَاكِعَةً سَاجِدَةً حَتَّى اتَّضَحَ عَمُودُ الصُّبْحِ وَ سَمِعْتُهَا تَدْعُو لِلْمُؤْمِنِينَ وَ الْمُؤْمِنَاتِ وَ تُسَمِّيهِمْ وَ تُكْثِرُ الدُّعَاءَ لَهُمْ وَ لَا تَدْعُو لِنَفْسِهَا بِشَيْءٍ فَقُلْتُ لَهَا يَا أُمَّاهْ لِمَ لَا تَدْعِينَ لِنَفْسِكِ كَمَا تَدْعِينَ لِغَيْرِكِ فَقَالَتْ يَا بُنَيَّ الْجَارَ ثُمَّ الدَّارَ.}}</blockquote>

			<blockquote>From al-Husayn b. Ali, from his brother al-Hasan b. Ali b. Abi Talib (s), who said: I saw my mother, Fatimah (a), standing in her prayer niche on the night of Friday. She continued praying, bowing, and prostrating until the dawn light appeared. I heard her praying for the believers, both men and women, and mentioning them by name. She prayed extensively for them but did not pray for herself. So I said to her, 'O mother! Why do you not pray for yourself as you pray for others?' She replied, 'O my son! The neighbor first, then the house.'"</blockquote>

	==Authenticity of the Hadith==		==Authenticity of the Hadith==

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Translation at 20:47, 14 March 2025

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Translation: /* Authenticity of the Hadith */

2025-03-14T06:59:53Z

Authenticity of the Hadith

Translation: Translation moved page Al-Jarr thum al-dar Hadith to Al-Jar thum al-dar Hadith

2025-03-13T19:14:04Z

Translation moved page Al-Jarr thum al-dar Hadith to Al-Jar thum al-dar Hadith

← Older revision		Revision as of 22:44, 13 March 2025
(No difference)

Translation: Created page with "{{text start}} {{question}} Is the well-known hadith "Al-Jar Thumma Al-Dar" (The Neighbor Before the House) authentic in terms of its chain of transmission and correct in its meaning? {{question end}} {{answer}} '''Al-Jar Thumma Al-Dar''' (persian:اَلْجَارَ ثُمَّ الدَّار) is a narration attributed to Fatimah al-Zahra (sa) that emphasizes the importance of prioritizing others, such as neighbors, in prayers before focusing on oneself. Although the..."

2025-03-13T19:13:47Z

Created page with "{{text start}} {{question}} Is the well-known hadith "Al-Jar Thumma Al-Dar" (The Neighbor Before the House) authentic in terms of its chain of transmission and correct in its meaning? {{question end}} {{answer}} '''Al-Jar Thumma Al-Dar''' (persian:اَلْجَارَ ثُمَّ الدَّار) is a narration attributed to Fatimah al-Zahra (sa) that emphasizes the importance of prioritizing others, such as neighbors, in prayers before focusing on oneself. Although the..."

New page

{{text start}}
{{question}}
Is the well-known hadith "Al-Jar Thumma Al-Dar" (The Neighbor Before the House) authentic in terms of its chain of transmission and correct in its meaning?
{{question end}}
{{answer}}
'''Al-Jar Thumma Al-Dar''' (persian:اَلْجَارَ ثُمَّ الدَّار) is a narration attributed to [[Fatimah al-Zahra (sa)]] that emphasizes the importance of prioritizing others, such as neighbors, in prayers before focusing on oneself. Although the chain of transmission (isnad) of this hadith is weak and most of its narrators are unknown, its content is considered acceptable. The Quran mentions how [[Prophet Ibrahim (as)]] prayed for others before himself, and the [[Angels of the Throne]] continuously seek forgiveness for the believers. Additionally, Allah commands praying for parents without mentioning oneself, which aligns with the concept of prioritizing others in prayer.

==Text of the Hadith==
Sheikh al-Saduq narrates this hadith as follows:<ref name=":0">Sheikh al-Saduq, Illal al-Sharayi', Qom, Dawari Bookstore, First Edition, 1385 AH, Vol. 1, p. 182.</ref><blockquote>From al-Husayn ibn Ali, from his brother al-Hasan ibn Ali ibn Abi Talib (as), who said: I saw my mother, Fatimah (sa), standing in her prayer niche on the night of Friday. She continued praying, bowing, and prostrating until the dawn light appeared. I heard her praying for the believers, both men and women, and mentioning them by name. She prayed extensively for them but did not pray for herself. So I said to her, 'O mother! Why do you not pray for yourself as you pray for others?' She replied, 'O my son! The neighbor first, then the house.'"</blockquote>

==Authenticity of the Hadith==
Sheikh al-Saduq mentions the hadith with two chains of transmission, both of which are weak due to the presence of unknown narrators whose reliability has not been verified in the science of hadith criticism (Ilm al-Rijal).

===First Chain of Transmission===
* **Ali ibn Muhammad ibn al-Hasan al-Qazwini, known as Ibn Maqburah**: Unknown and not mentioned in the books of Ilm al-Rijal.<ref>Al-Namazi al-Shahroudi, Mustadrakat Ilm al-Rijal al-Hadith, Vol. 5, p. 443.</ref> Sayyid Abu al-Qasim al-Khoei stated that he was one of Sheikh al-Saduq's teachers.<ref>Al-Khoei, Mu'jam Rijal al-Hadith, Vol. 13, p. 145.</ref>
* **Muhammad ibn Abdillah al-Hadrami**: No mention of his reliability in the books of Ilm al-Rijal.
* **Jandal ibn Waliq**: Unknown and not mentioned in the books of Ilm al-Rijal.<ref>Al-Namazi al-Shahroudi, Mustadrakat Ilm al-Rijal al-Hadith, Vol. 2, p. 244.</ref>
* **Muhammad ibn Umar al-Mazini**: Unknown and not mentioned in the books of Ilm al-Rijal.<ref>Al-Namazi al-Shahroudi, Mustadrakat Ilm al-Rijal al-Hadith, Vol. 7, p. 264.</ref>
* **Ubadah al-Kulaybi**: Some scholars speculate he might be Ubad ibn Suhayb, who is reliable. Otherwise, he is also unknown.

===Second Chain of Transmission===
* **Ahmad ibn Muhammad ibn Abd al-Rahman al-Hakim al-Marwazi al-Muqri'**: Unknown and not mentioned in Ilm al-Rijal.<ref>Al-Burujerdi, Tara'if al-Maqal, Vol. 1, p. 159; Al-Namazi al-Shahroudi, Mustadrakat Ilm al-Rijal al-Hadith, Vol. 1, p. 452.</ref>
* **Muhammad ibn Ja'far al-Muqri Abu Amr**: Not mentioned in Ilm al-Rijal.
* **Muhammad ibn al-Hasan al-Mawsili bi-Baghdad**: Unknown and not mentioned in Ilm al-Rijal.<ref>Al-Namazi al-Shahroudi, Mustadrakat Ilm al-Rijal al-Hadith, Vol. 7, p. 44.</ref>
* **Muhammad ibn Asim**: Unknown.<ref>Al-Jawaheri, Al-Mufid min Mu'jam Rijal al-Hadith, p. 539.</ref>
* **Abu Zayd al-Kahhal**: Not mentioned in Ilm al-Rijal.<ref>Al-Namazi al-Shahroudi, Mustadrakat Ilm al-Rijal al-Hadith, Vol. 8, p. 390.</ref>

==Concept of the Hadith==
===Praying for Others in the Quran and Authentic Narrations===
{{See also|Intercession for Others}}
The concept of prioritizing others in prayer is supported by the Quran and authentic narrations from the Ahlul Bayt. The statement "Al-Jar Thumma Al-Dar" does not imply neglecting personal supplication but emphasizes that praying for others is a higher virtue. The Quran supports this practice:

* In [[Surah Al-Isra, Verse 24]], Allah commands praying for parents:
{{Quran|And lower to them the wing of humility out of mercy and say, 'My Lord, have mercy upon them as they brought me up when I was small.'}}
* In [[Surah Al-Baqarah, Verse 126]], Prophet Ibrahim (as) prays for the people of [[Makkah]] before himself:
{{Arabic|And [mention] when Ibrahim said, 'My Lord, make this city secure and provide its people with fruits—whoever of them believes in Allah and the Last Day.'}}
* In [[Surah Ibrahim, Verse 37]], Ibrahim (as) prays for his progeny, not himself:
{{Quran|Our Lord, I have settled some of my descendants in an uncultivated valley near Your sacred House...}}
* In [[Surah Ghafir, Verses 7-9]], the [[Angels of the Throne]] seek forgiveness for the believers:
{{Quran|Those who carry the Throne and those around it exalt Allah with praise... and ask forgiveness for those who have believed...}}

{{text end}}

==References==
{{Footnotes|2}}

← Older revision		Revision as of 00:25, 15 March 2025
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	{{question end}}		{{question end}}
	{{answer}}		{{answer}}
	'''Al-Jar Thumma Al-Dar''' (Arabic:اَلْجَارَ ثُمَّ الدَّار) is a narration attributed to [[Fatimah al-Zahra (sa)]] that emphasizes the importance of prioritizing others, such as neighbors, in prayers before focusing on oneself. Although the chain of transmission (isnad) of this hadith is weak and most of its narrators are unknown, its content is considered acceptable. The Qur'an mentions how [[Prophet Ibrahim (as)]] prayed for others before himself, and the [[Angels of the Throne]] continuously seek forgiveness for the believers. Additionally, [[Allah]] commands praying for parents without mentioning oneself, which aligns with the concept of prioritizing others in prayer.		'''Al-Jar Thumma Al-Dar''' (Arabic:اَلْجَارَ ثُمَّ الدَّار) is a narration attributed to [[Fatimah al-Zahra (sa)]] that emphasizes the importance of prioritizing others, such as neighbors, in prayers before focusing on oneself. Although the chain of transmission (isnad) of this hadith is weak and most of its narrators are unknown, its content is considered acceptable. The Qur'an mentions how [[Prophet Ibrahim (a)]] prayed for others before himself, and the [[Angels of the Throne]] continuously seek forgiveness for the believers. Additionally, [[Allah]] commands praying for parents without mentioning oneself, which aligns with the concept of prioritizing others in prayer.

	==Text of the Hadith==		==Text of the Hadith==
	Sheikh al-Saduq narrates this hadith as follows:<ref name=":0">Sheikh al-Saduq, Illal al-Sharayi', Qom, Dawari Bookstore, First Edition, 1385 AH, Vol. 1, p. 182.</ref><blockquote>From al-Husayn b. Ali, from his brother al-Hasan b. Ali b. Abi Talib (as), who said: I saw my mother, Fatimah (sa), standing in her prayer niche on the night of Friday. She continued praying, bowing, and prostrating until the dawn light appeared. I heard her praying for the believers, both men and women, and mentioning them by name. She prayed extensively for them but did not pray for herself. So I said to her, 'O mother! Why do you not pray for yourself as you pray for others?' She replied, 'O my son! The neighbor first, then the house.'"</blockquote>		Sheikh al-Saduq narrates this hadith as follows:<ref name=":0">Sheikh al-Saduq, Illal al-Sharayi', Qom, Dawari Bookstore, First Edition, 1385 AH, Vol. 1, p. 182.</ref><blockquote>From al-Husayn b. Ali, from his brother al-Hasan b. Ali b. Abi Talib (s), who said: I saw my mother, Fatimah (a), standing in her prayer niche on the night of Friday. She continued praying, bowing, and prostrating until the dawn light appeared. I heard her praying for the believers, both men and women, and mentioning them by name. She prayed extensively for them but did not pray for herself. So I said to her, 'O mother! Why do you not pray for yourself as you pray for others?' She replied, 'O my son! The neighbor first, then the house.'"</blockquote>

	==Authenticity of the Hadith==		==Authenticity of the Hadith==
	~~Sheikh~~ al-Saduq mentions the hadith with two chains of transmission, both of which are weak due to the presence of unknown narrators whose reliability has not been verified in the science of hadith ~~criticism (Ilm al-Rijal)~~.		[[Shaykh al-Saduq]] mentions the hadith with two chains of transmission, both of which are weak due to the presence of unknown narrators whose reliability has not been verified in the science of rijal, which is a branch of hadith sciences that discusses the qualities of the hadith transmitters, especially their reliability in hadith transmission, and the related criteria and rules.

	===First Chain of Transmission===		===First Chain of Transmission===
	* Ali b. Muhammad b. al-Hasan al-Qazwini, known as ~~b. Maqburah~~: Unknown and not mentioned in the books of Ilm al-Rijal.<ref>Al-Namazi al-Shahroudi, Mustadrakat Ilm al-Rijal al-Hadith, Vol. 5, p. 443.</ref> Sayyid Abu al-Qasim al-Khoei stated that he was one of ~~Sheikh~~ al-Saduq's teachers.<ref>Al-Khoei, Mu'jam Rijal al-Hadith, Vol. 13, p. 145.</ref>		* Ali b. Muhammad b. al-Hasan al-Qazwini, known as Ibn Maqbura: Unknown and not mentioned in the books of [[Ilm al-Rijal]].<ref>Al-Namazi al-Shahroudi, Mustadrakat Ilm al-Rijal al-Hadith, Vol. 5, p. 443.</ref> [[Sayyid Abu l-Qasim al-Khoei]] stated that he was one of Shaykh al-Saduq's teachers.<ref>Al-Khoei, Mu'jam Rijal al-Hadith, Vol. 13, p. 145.</ref>
	* Muhammad b. ~~Abdillah~~ al-Hadrami: No mention of his reliability in the books of Ilm al-Rijal.		* Muhammad b. Abd Allah al-Hadrami: No mention of his reliability in the books of Ilm al-Rijal.
	* Jandal b. Waliq: Unknown and not mentioned in the books of Ilm al-Rijal.<ref>Al-Namazi al-Shahroudi, Mustadrakat Ilm al-Rijal al-Hadith, Vol. 2, p. 244.</ref>		* Jandal b. Waliq: Unknown and not mentioned in the books of Ilm al-Rijal.<ref>Al-Namazi al-Shahroudi, Mustadrakat Ilm al-Rijal al-Hadith, Vol. 2, p. 244.</ref>
	* Muhammad b. Umar al-Mazini: Unknown and not mentioned in the books of Ilm al-Rijal.<ref>Al-Namazi al-Shahroudi, Mustadrakat Ilm al-Rijal al-Hadith, Vol. 7, p. 264.</ref>		* Muhammad b. Umar al-Mazini: Unknown and not mentioned in the books of Ilm al-Rijal.<ref>Al-Namazi al-Shahroudi, Mustadrakat Ilm al-Rijal al-Hadith, Vol. 7, p. 264.</ref>
	* ~~Ubadah~~ al-Kulaybi: Some scholars speculate he might be Ubad b. Suhayb, who is reliable. Otherwise, he is also unknown.		* Ubada al-Kulaybi: Some scholars speculate he might be Ubad b. Suhayb, who is reliable. Otherwise, he is also unknown.

	===Second Chain of Transmission===		===Second Chain of Transmission===
	* Ahmad b. Muhammad b. Abd al-Rahman al-Hakim al-Marwazi al-Muqri': Unknown and not mentioned in Ilm al-Rijal.<ref>Al-Burujerdi, Tara'if al-Maqal, Vol. 1, p. 159; Al-Namazi al-Shahroudi, Mustadrakat Ilm al-Rijal al-Hadith, Vol. 1, p. 452.</ref>		* Ahmad b. Muhammad b. Abd al-Rahman al-Hakim al-Marwazi al-Muqri': Unknown and not mentioned in Ilm al-Rijal.<ref>Al-Burujerdi, Tara'if al-Maqal, Vol. 1, p. 159; Al-Namazi al-Shahroudi, Mustadrakat Ilm al-Rijal al-Hadith, Vol. 1, p. 452.</ref>
	* Muhammad b. Ja'far al-Muqri Abu Amr: Not mentioned in Ilm al-Rijal.		* Muhammad b. Ja'far al-Muqri Abu 'Amr: Not mentioned in Ilm al-Rijal.
	* Muhammad b. al-Hasan al-Mawsili ~~bi-Baghdad~~: Unknown and not mentioned in Ilm al-Rijal.<ref>Al-Namazi al-Shahroudi, Mustadrakat Ilm al-Rijal al-Hadith, Vol. 7, p. 44.</ref>		* Muhammad b. al-Hasan al-Mawsili: Unknown and not mentioned in Ilm al-Rijal.<ref>Al-Namazi al-Shahroudi, Mustadrakat Ilm al-Rijal al-Hadith, Vol. 7, p. 44.</ref>
	* Muhammad b. Asim: Unknown.<ref>Al-Jawaheri, Al-Mufid min Mu'jam Rijal al-Hadith, p. 539.</ref>		* Muhammad b. 'Asim: Unknown.<ref>Al-Jawaheri, Al-Mufid min Mu'jam Rijal al-Hadith, p. 539.</ref>
	* Abu Zayd al-Kahhal: Not mentioned in ~~Ilm al-Rijal~~.<ref>Al-Namazi al-Shahroudi, Mustadrakat Ilm al-Rijal al-Hadith, Vol. 8, p. 390.</ref>		* Abu Zayd al-Kahhal: Not mentioned in Rijali works.<ref>Al-Namazi al-Shahroudi, Mustadrakat Ilm al-Rijal al-Hadith, Vol. 8, p. 390.</ref>

	==Concept of the Hadith==		==Concept of the Hadith==
	===Praying for Others in the Qur'an and Authentic Narrations===		===Praying for Others in the Qur'an and Authentic Narrations===
	~~{{See also\|Intercession for Others}}~~		The concept of prioritizing others in prayer is supported by the [[Qur'an]] and authentic narrations from the [[Ahl al-Bayt (a)]]. The statement "Al-Jar Thumma al-Dar" does not imply neglecting personal supplication but emphasizes that praying for others is a higher virtue. The Qur'an supports this practice:
	The concept of prioritizing others in prayer is supported by the Qur'an and authentic narrations from the [[Ahl al-Bayt (a)]]. The statement "Al-Jar Thumma al-Dar" does not imply neglecting personal supplication but emphasizes that praying for others is a higher virtue. The Qur'an supports this practice:

	* In [[Surah Al-Isra, Verse 24]], Allah commands praying for parents:		* In [[Surah Al-Isra, Verse 24]], Allah commands praying for parents:
	{{~~Qur'an~~\|And lower to them the wing of humility out of mercy and say, 'My Lord, have mercy upon them as they brought me up when I was small.'}}		{{Quran\|And lower to them the wing of humility out of mercy and say, 'My Lord, have mercy upon them as they brought me up when I was small.'}}
	* In [[Surah Al-Baqarah, Verse 126]], Prophet Ibrahim (as) prays for the people of [[Makkah]] before himself:		* In [[Surah Al-Baqarah, Verse 126]], Prophet Ibrahim (a) prays for the people of [[Makkah]] before himself:
	{{Arabic\|And [mention] when Ibrahim said, 'My Lord, make this city secure and provide its people with fruits—whoever of them believes in Allah and the Last Day.'}}		{{Arabic\|And [mention] when Ibrahim said, 'My Lord, make this city secure and provide its people with fruits—whoever of them believes in Allah and the Last Day.'}}
	* In [[Surah Ibrahim, Verse 37]], Ibrahim (as) prays for his progeny, not himself:		* In [[Surah Ibrahim, Verse 37]], Ibrahim (a) prays for his progeny, not himself:
	{{~~Qur'an~~\|Our Lord, I have settled some of my descendants in an uncultivated valley near Your sacred House...}}		{{Quran\|Our Lord, I have settled some of my descendants in an uncultivated valley near Your sacred House...}}
	* In [[Surah Ghafir, Verses 7-9]], the [[Angels of the Throne]] seek forgiveness for the believers:		* In [[Surah Ghafir, Verses 7-9]], the [[Angels of the Throne]] seek forgiveness for the believers:
	{{~~Qur'an~~\|Those who carry the Throne and those around it exalt Allah with praise... and ask forgiveness for those who have believed...}}		{{Quran\|Those who carry the Throne and those around it exalt Allah with praise... and ask forgiveness for those who have believed...}}

	{{text end}}		{{text end}}

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	{{question}}		{{question}}
	Is the well-known hadith "Al-Jar Thumma Al-Dar" (The Neighbor Before the House) authentic in terms of its chain of transmission and correct in its meaning?		Is the well-known hadith "Al-Jar Thumma al-Dar" (The Neighbor Before the House) authentic in terms of its chain of transmission and correct in its meaning?
	{{question end}}		{{question end}}
	{{answer}}		{{answer}}
	'''Al-Jar Thumma Al-Dar''' (~~persian~~:اَلْجَارَ ثُمَّ الدَّار) is a narration attributed to [[Fatimah al-Zahra (sa)]] that emphasizes the importance of prioritizing others, such as neighbors, in prayers before focusing on oneself. Although the chain of transmission (isnad) of this hadith is weak and most of its narrators are unknown, its content is considered acceptable. The ~~Quran~~ mentions how [[Prophet Ibrahim (as)]] prayed for others before himself, and the [[Angels of the Throne]] continuously seek forgiveness for the believers. Additionally, Allah commands praying for parents without mentioning oneself, which aligns with the concept of prioritizing others in prayer.		'''Al-Jar Thumma Al-Dar''' (Arabic:اَلْجَارَ ثُمَّ الدَّار) is a narration attributed to [[Fatimah al-Zahra (sa)]] that emphasizes the importance of prioritizing others, such as neighbors, in prayers before focusing on oneself. Although the chain of transmission (isnad) of this hadith is weak and most of its narrators are unknown, its content is considered acceptable. The Qur'an mentions how [[Prophet Ibrahim (as)]] prayed for others before himself, and the [[Angels of the Throne]] continuously seek forgiveness for the believers. Additionally, [[Allah]] commands praying for parents without mentioning oneself, which aligns with the concept of prioritizing others in prayer.

	==Text of the Hadith==		==Text of the Hadith==
	Sheikh al-Saduq narrates this hadith as follows:<ref name=":0">Sheikh al-Saduq, Illal al-Sharayi', Qom, Dawari Bookstore, First Edition, 1385 AH, Vol. 1, p. 182.</ref><blockquote>From al-Husayn ~~ibn~~ Ali, from his brother al-Hasan ~~ibn~~ Ali ~~ibn~~ Abi Talib (as), who said: I saw my mother, Fatimah (sa), standing in her prayer niche on the night of Friday. She continued praying, bowing, and prostrating until the dawn light appeared. I heard her praying for the believers, both men and women, and mentioning them by name. She prayed extensively for them but did not pray for herself. So I said to her, 'O mother! Why do you not pray for yourself as you pray for others?' She replied, 'O my son! The neighbor first, then the house.'"</blockquote>		Sheikh al-Saduq narrates this hadith as follows:<ref name=":0">Sheikh al-Saduq, Illal al-Sharayi', Qom, Dawari Bookstore, First Edition, 1385 AH, Vol. 1, p. 182.</ref><blockquote>From al-Husayn b. Ali, from his brother al-Hasan b. Ali b. Abi Talib (as), who said: I saw my mother, Fatimah (sa), standing in her prayer niche on the night of Friday. She continued praying, bowing, and prostrating until the dawn light appeared. I heard her praying for the believers, both men and women, and mentioning them by name. She prayed extensively for them but did not pray for herself. So I said to her, 'O mother! Why do you not pray for yourself as you pray for others?' She replied, 'O my son! The neighbor first, then the house.'"</blockquote>

	==Authenticity of the Hadith==		==Authenticity of the Hadith==
Line 13:		Line 13:

	===First Chain of Transmission===		===First Chain of Transmission===
	* Ali ~~ibn~~ Muhammad ~~ibn~~ al-Hasan al-Qazwini, known as ~~Ibn~~ Maqburah: Unknown and not mentioned in the books of Ilm al-Rijal.<ref>Al-Namazi al-Shahroudi, Mustadrakat Ilm al-Rijal al-Hadith, Vol. 5, p. 443.</ref> Sayyid Abu al-Qasim al-Khoei stated that he was one of Sheikh al-Saduq's teachers.<ref>Al-Khoei, Mu'jam Rijal al-Hadith, Vol. 13, p. 145.</ref>		* Ali b. Muhammad b. al-Hasan al-Qazwini, known as b. Maqburah: Unknown and not mentioned in the books of Ilm al-Rijal.<ref>Al-Namazi al-Shahroudi, Mustadrakat Ilm al-Rijal al-Hadith, Vol. 5, p. 443.</ref> Sayyid Abu al-Qasim al-Khoei stated that he was one of Sheikh al-Saduq's teachers.<ref>Al-Khoei, Mu'jam Rijal al-Hadith, Vol. 13, p. 145.</ref>
	* Muhammad ~~ibn~~ Abdillah al-Hadrami: No mention of his reliability in the books of Ilm al-Rijal.		* Muhammad b. Abdillah al-Hadrami: No mention of his reliability in the books of Ilm al-Rijal.
	* Jandal ~~ibn~~ Waliq: Unknown and not mentioned in the books of Ilm al-Rijal.<ref>Al-Namazi al-Shahroudi, Mustadrakat Ilm al-Rijal al-Hadith, Vol. 2, p. 244.</ref>		* Jandal b. Waliq: Unknown and not mentioned in the books of Ilm al-Rijal.<ref>Al-Namazi al-Shahroudi, Mustadrakat Ilm al-Rijal al-Hadith, Vol. 2, p. 244.</ref>
	* Muhammad ~~ibn~~ Umar al-Mazini: Unknown and not mentioned in the books of Ilm al-Rijal.<ref>Al-Namazi al-Shahroudi, Mustadrakat Ilm al-Rijal al-Hadith, Vol. 7, p. 264.</ref>		* Muhammad b. Umar al-Mazini: Unknown and not mentioned in the books of Ilm al-Rijal.<ref>Al-Namazi al-Shahroudi, Mustadrakat Ilm al-Rijal al-Hadith, Vol. 7, p. 264.</ref>
	* Ubadah al-Kulaybi: Some scholars speculate he might be Ubad ~~ibn~~ Suhayb, who is reliable. Otherwise, he is also unknown.		* Ubadah al-Kulaybi: Some scholars speculate he might be Ubad b. Suhayb, who is reliable. Otherwise, he is also unknown.

	===Second Chain of Transmission===		===Second Chain of Transmission===
	* Ahmad ~~ibn~~ Muhammad ~~ibn~~ Abd al-Rahman al-Hakim al-Marwazi al-Muqri': Unknown and not mentioned in Ilm al-Rijal.<ref>Al-Burujerdi, Tara'if al-Maqal, Vol. 1, p. 159; Al-Namazi al-Shahroudi, Mustadrakat Ilm al-Rijal al-Hadith, Vol. 1, p. 452.</ref>		* Ahmad b. Muhammad b. Abd al-Rahman al-Hakim al-Marwazi al-Muqri': Unknown and not mentioned in Ilm al-Rijal.<ref>Al-Burujerdi, Tara'if al-Maqal, Vol. 1, p. 159; Al-Namazi al-Shahroudi, Mustadrakat Ilm al-Rijal al-Hadith, Vol. 1, p. 452.</ref>
	* Muhammad ~~ibn~~ Ja'far al-Muqri Abu Amr: Not mentioned in Ilm al-Rijal.		* Muhammad b. Ja'far al-Muqri Abu Amr: Not mentioned in Ilm al-Rijal.
	* Muhammad ~~ibn~~ al-Hasan al-Mawsili bi-Baghdad: Unknown and not mentioned in Ilm al-Rijal.<ref>Al-Namazi al-Shahroudi, Mustadrakat Ilm al-Rijal al-Hadith, Vol. 7, p. 44.</ref>		* Muhammad b. al-Hasan al-Mawsili bi-Baghdad: Unknown and not mentioned in Ilm al-Rijal.<ref>Al-Namazi al-Shahroudi, Mustadrakat Ilm al-Rijal al-Hadith, Vol. 7, p. 44.</ref>
	* Muhammad ~~ibn~~ Asim: Unknown.<ref>Al-Jawaheri, Al-Mufid min Mu'jam Rijal al-Hadith, p. 539.</ref>		* Muhammad b. Asim: Unknown.<ref>Al-Jawaheri, Al-Mufid min Mu'jam Rijal al-Hadith, p. 539.</ref>
	* Abu Zayd al-Kahhal: Not mentioned in Ilm al-Rijal.<ref>Al-Namazi al-Shahroudi, Mustadrakat Ilm al-Rijal al-Hadith, Vol. 8, p. 390.</ref>		* Abu Zayd al-Kahhal: Not mentioned in Ilm al-Rijal.<ref>Al-Namazi al-Shahroudi, Mustadrakat Ilm al-Rijal al-Hadith, Vol. 8, p. 390.</ref>

	==Concept of the Hadith==		==Concept of the Hadith==
	===Praying for Others in the ~~Quran~~ and Authentic Narrations===		===Praying for Others in the Qur'an and Authentic Narrations===
	{{See also\|Intercession for Others}}		{{See also\|Intercession for Others}}
	The concept of prioritizing others in prayer is supported by the ~~Quran~~ and authentic narrations from the ~~Ahlul~~ Bayt. The statement "Al-Jar Thumma Al-Dar" does not imply neglecting personal supplication but emphasizes that praying for others is a higher virtue. The ~~Quran~~ supports this practice:		The concept of prioritizing others in prayer is supported by the Qur'an and authentic narrations from the [[Ahl al-Bayt (a)]]. The statement "Al-Jar Thumma al-Dar" does not imply neglecting personal supplication but emphasizes that praying for others is a higher virtue. The Qur'an supports this practice:

	* In [[Surah Al-Isra, Verse 24]], Allah commands praying for parents:		* In [[Surah Al-Isra, Verse 24]], Allah commands praying for parents:
	{{~~Quran~~\|And lower to them the wing of humility out of mercy and say, 'My Lord, have mercy upon them as they brought me up when I was small.'}}		{{Qur'an\|And lower to them the wing of humility out of mercy and say, 'My Lord, have mercy upon them as they brought me up when I was small.'}}
	* In [[Surah Al-Baqarah, Verse 126]], Prophet Ibrahim (as) prays for the people of [[Makkah]] before himself:		* In [[Surah Al-Baqarah, Verse 126]], Prophet Ibrahim (as) prays for the people of [[Makkah]] before himself:
	{{Arabic\|And [mention] when Ibrahim said, 'My Lord, make this city secure and provide its people with fruits—whoever of them believes in Allah and the Last Day.'}}		{{Arabic\|And [mention] when Ibrahim said, 'My Lord, make this city secure and provide its people with fruits—whoever of them believes in Allah and the Last Day.'}}
	* In [[Surah Ibrahim, Verse 37]], Ibrahim (as) prays for his progeny, not himself:		* In [[Surah Ibrahim, Verse 37]], Ibrahim (as) prays for his progeny, not himself:
	{{~~Quran~~\|Our Lord, I have settled some of my descendants in an uncultivated valley near Your sacred House...}}		{{Qur'an\|Our Lord, I have settled some of my descendants in an uncultivated valley near Your sacred House...}}
	* In [[Surah Ghafir, Verses 7-9]], the [[Angels of the Throne]] seek forgiveness for the believers:		* In [[Surah Ghafir, Verses 7-9]], the [[Angels of the Throne]] seek forgiveness for the believers:
	{{~~Quran~~\|Those who carry the Throne and those around it exalt Allah with praise... and ask forgiveness for those who have believed...}}		{{Qur'an\|Those who carry the Throne and those around it exalt Allah with praise... and ask forgiveness for those who have believed...}}

	{{text end}}		{{text end}}

← Older revision		Revision as of 10:29, 14 March 2025
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	===First Chain of Transmission===		===First Chain of Transmission===
	~~* ~~Ali ibn Muhammad ibn al-Hasan al-Qazwini, known as Ibn Maqburah**: Unknown and not mentioned in the books of Ilm al-Rijal.<ref>Al-Namazi al-Shahroudi, Mustadrakat Ilm al-Rijal al-Hadith, Vol. 5, p. 443.</ref> Sayyid Abu al-Qasim al-Khoei stated that he was one of Sheikh al-Saduq's teachers.<ref>Al-Khoei, Mu'jam Rijal al-Hadith, Vol. 13, p. 145.</ref>		* Ali ibn Muhammad ibn al-Hasan al-Qazwini, known as Ibn Maqburah: Unknown and not mentioned in the books of Ilm al-Rijal.<ref>Al-Namazi al-Shahroudi, Mustadrakat Ilm al-Rijal al-Hadith, Vol. 5, p. 443.</ref> Sayyid Abu al-Qasim al-Khoei stated that he was one of Sheikh al-Saduq's teachers.<ref>Al-Khoei, Mu'jam Rijal al-Hadith, Vol. 13, p. 145.</ref>
	~~* ~~Muhammad ibn Abdillah al-Hadrami**: No mention of his reliability in the books of Ilm al-Rijal.		* Muhammad ibn Abdillah al-Hadrami: No mention of his reliability in the books of Ilm al-Rijal.
	~~* ~~Jandal ibn Waliq**: Unknown and not mentioned in the books of Ilm al-Rijal.<ref>Al-Namazi al-Shahroudi, Mustadrakat Ilm al-Rijal al-Hadith, Vol. 2, p. 244.</ref>		* Jandal ibn Waliq: Unknown and not mentioned in the books of Ilm al-Rijal.<ref>Al-Namazi al-Shahroudi, Mustadrakat Ilm al-Rijal al-Hadith, Vol. 2, p. 244.</ref>
	~~* ~~Muhammad ibn Umar al-Mazini**: Unknown and not mentioned in the books of Ilm al-Rijal.<ref>Al-Namazi al-Shahroudi, Mustadrakat Ilm al-Rijal al-Hadith, Vol. 7, p. 264.</ref>		* Muhammad ibn Umar al-Mazini: Unknown and not mentioned in the books of Ilm al-Rijal.<ref>Al-Namazi al-Shahroudi, Mustadrakat Ilm al-Rijal al-Hadith, Vol. 7, p. 264.</ref>
	~~* ~~Ubadah al-Kulaybi**: Some scholars speculate he might be Ubad ibn Suhayb, who is reliable. Otherwise, he is also unknown.		* Ubadah al-Kulaybi: Some scholars speculate he might be Ubad ibn Suhayb, who is reliable. Otherwise, he is also unknown.

	===Second Chain of Transmission===		===Second Chain of Transmission===
	~~* ~~Ahmad ibn Muhammad ibn Abd al-Rahman al-Hakim al-Marwazi al-Muqri'**: Unknown and not mentioned in Ilm al-Rijal.<ref>Al-Burujerdi, Tara'if al-Maqal, Vol. 1, p. 159; Al-Namazi al-Shahroudi, Mustadrakat Ilm al-Rijal al-Hadith, Vol. 1, p. 452.</ref>		* Ahmad ibn Muhammad ibn Abd al-Rahman al-Hakim al-Marwazi al-Muqri': Unknown and not mentioned in Ilm al-Rijal.<ref>Al-Burujerdi, Tara'if al-Maqal, Vol. 1, p. 159; Al-Namazi al-Shahroudi, Mustadrakat Ilm al-Rijal al-Hadith, Vol. 1, p. 452.</ref>
	~~* ~~Muhammad ibn Ja'far al-Muqri Abu Amr**: Not mentioned in Ilm al-Rijal.		* Muhammad ibn Ja'far al-Muqri Abu Amr: Not mentioned in Ilm al-Rijal.
	~~* ~~Muhammad ibn al-Hasan al-Mawsili bi-Baghdad**: Unknown and not mentioned in Ilm al-Rijal.<ref>Al-Namazi al-Shahroudi, Mustadrakat Ilm al-Rijal al-Hadith, Vol. 7, p. 44.</ref>		* Muhammad ibn al-Hasan al-Mawsili bi-Baghdad: Unknown and not mentioned in Ilm al-Rijal.<ref>Al-Namazi al-Shahroudi, Mustadrakat Ilm al-Rijal al-Hadith, Vol. 7, p. 44.</ref>
	~~* ~~Muhammad ibn Asim**: Unknown.<ref>Al-Jawaheri, Al-Mufid min Mu'jam Rijal al-Hadith, p. 539.</ref>		* Muhammad ibn Asim: Unknown.<ref>Al-Jawaheri, Al-Mufid min Mu'jam Rijal al-Hadith, p. 539.</ref>
	~~* ~~Abu Zayd al-Kahhal**: Not mentioned in Ilm al-Rijal.<ref>Al-Namazi al-Shahroudi, Mustadrakat Ilm al-Rijal al-Hadith, Vol. 8, p. 390.</ref>		* Abu Zayd al-Kahhal: Not mentioned in Ilm al-Rijal.<ref>Al-Namazi al-Shahroudi, Mustadrakat Ilm al-Rijal al-Hadith, Vol. 8, p. 390.</ref>

	==Concept of the Hadith==		==Concept of the Hadith==