Charity in the Qur'an - Revision history

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	According to the Qur'an, the deserving recipients of charity include the poor, the needy, orphans, stranded destitute travelers, and the destitute.		According to the Qur'an, the deserving recipients of charity include the poor, the needy, orphans, stranded destitute travelers, and the destitute.

	== ~~The~~ Virtue and Significance of Charity (Infaq) ==		== Virtue and Significance of Charity (Infaq) ==
	''Infaq'', or giving in the way of [[God]], refers to the act of sharing one’s resources granted by God for divine purposes.<ref>Mo'ini, Mohsen, "Enfâq," Dânesh-nâme-ye Qur'ân va Qur'ân-Pazhuhi, ed. Bahâ' od-Din Khoramshâhi, Tehran, Dustân, Nâhid, 1381 SH, vol 1, p 313.</ref> It is one of the most esteemed moral values, frequently emphasized in the Qur'an. God promises a great reward and paradise for those who engage in ''infaq''<ref>Suras: Hadid, verse 11; Anfâl, verse 60; Tawba, verse 21; Baqara, verse 261; Qasas, verse 54; Baqara, verse 274.</ref>, multiplying the wealth they give several times over.<ref>Sura Baqara, verse 274.</ref> Furthermore, those who practice infaq will be free from fear and sorrow.		''Infaq'', or giving in the way of [[God]], refers to the act of sharing one’s resources granted by God for divine purposes.<ref>Mo'ini, Mohsen, "Enfâq," Dânesh-nâme-ye Qur'ân va Qur'ân-Pazhuhi, ed. Bahâ' od-Din Khoramshâhi, Tehran, Dustân, Nâhid, 1381 SH, vol 1, p 313.</ref> It is one of the most esteemed moral values, frequently emphasized in the Qur'an. God promises a great reward and paradise for those who engage in ''infaq''<ref>Suras: Hadid, verse 11; Anfâl, verse 60; Tawba, verse 21; Baqara, verse 261; Qasas, verse 54; Baqara, verse 274.</ref>, multiplying the wealth they give several times over.<ref>Sura Baqara, verse 274.</ref> Furthermore, those who practice infaq will be free from fear and sorrow.

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	[[ar: الإنفاق في القرآن]]		[[ar: الإنفاق في القرآن]]
	[[ru:Пожертвования (Инфак) в Коране]]		[[ru:Пожертвования (Инфак) в Коране]]
			[[es:La Caridad en el Corán]]
	{{tree		{{tree
	\| main branch = علوم و معارف قرآن		\| main branch = علوم و معارف قرآن

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	[[ms: Infak Dalam Al-Quran]]		[[ms: Infak Dalam Al-Quran]]
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			[[ru:Пожертвования (Инфак) в Коране]]
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	\| main branch = علوم و معارف قرآن		\| main branch = علوم و معارف قرآن

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	== Sources ==		== Sources ==
	{{footnotes\|۲}}		{{footnotes\|۲}}
	[[fa:انفاق در قرآن]]		[[fa: انفاق در قرآن]]
			[[bn: কোরআনের দৃষ্টিতে ইনফাক]]
			[[ur: انفاق قرآن کریم کی روشنی میں]]
			[[ms: Infak Dalam Al-Quran]]
			[[ar: الإنفاق في القرآن]]
	{{tree		{{tree
	\| main branch = علوم و معارف قرآن		\| main branch = علوم و معارف قرآن

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	== Sources ==		== Sources ==
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			[[fa:انفاق در قرآن]]
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	\| main branch = علوم و معارف قرآن		\| main branch = علوم و معارف قرآن

Nazarzadeh: /* The Virtue and Significance of Charity (Infaq) */ اصلاح املا

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The Virtue and Significance of Charity (Infaq): اصلاح املا

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	God reassures believers that whatever they give in charity will be compensated by Him.<ref>Sura Baqara, verse 272; Sura Fâtir, verse 29; Sura Sabâ’, verse 39.</ref> In one verse, infaq is likened to a seed that produces seven hundred grains, symbolizing the immense reward for this act.<ref>Sura Baqara, verse 261. Sobhâni, Ja‘far. “Mithl-hâ-ye Zibâ-ye Qur’ân.” Dars-hayi az Maktab-e Eslâm Journal, no. 9 (80).</ref> Scholars of Qur'anic exegesis describe infaq as a profitable trade, as God Himself guarantees its return.<ref>Makârem Shirâzi, Nâser. Tafsir-e Nemuneh. Vol. 18, p. 117. Tehran: Dâr al-Kutub al-Eslâmiyya, 1371 SH.</ref>		God reassures believers that whatever they give in charity will be compensated by Him.<ref>Sura Baqara, verse 272; Sura Fâtir, verse 29; Sura Sabâ’, verse 39.</ref> In one verse, infaq is likened to a seed that produces seven hundred grains, symbolizing the immense reward for this act.<ref>Sura Baqara, verse 261. Sobhâni, Ja‘far. “Mithl-hâ-ye Zibâ-ye Qur’ân.” Dars-hayi az Maktab-e Eslâm Journal, no. 9 (80).</ref> Scholars of Qur'anic exegesis describe infaq as a profitable trade, as God Himself guarantees its return.<ref>Makârem Shirâzi, Nâser. Tafsir-e Nemuneh. Vol. 18, p. 117. Tehran: Dâr al-Kutub al-Eslâmiyya, 1371 SH.</ref>

	{{~~جعبه نقل‌قول~~\|<small>"By no means shall you attain to righteousness until you spend (benevolently) out of what you love".(Surah Aal-e-Imran, 3:92)</small>}}		{{quote\|<small>"By no means shall you attain to righteousness until you spend (benevolently) out of what you love".(Surah Aal-e-Imran, 3:92)</small>}}

	=== Purification (Tazkiyah) ===		=== Purification (Tazkiyah) ===

Hamedhakimipoor: ابرابزار

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ابرابزار

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{{text start}}
{{question}}
What is the status, significance, and impact of charity (infaq) in the Qur'an?
{{question end}}
{{answer}}
'''Charity''' ('''infaq''') is one of the most fundamental and central elements of religiosity, repeatedly emphasized in the Qur'an, with a great reward promised for it. Its benefits include purification of the soul, attainment of righteousness and spiritual ranks, and alleviation of poverty in society.

In the Qur'an, those who give in charity are described as believers, the pious, and the virtuous. Alongside attributes such as faith in the unseen, patience, righteousness, and establishing prayer, charity is considered a defining characteristic of a true Muslim, to whom God promises paradise.

According to the Qur'an, the deserving recipients of charity include the poor, the needy, orphans, stranded destitute travelers, and the destitute.

== The Virtue and Significance of Charity (Infaq) ==
''Infaq'', or giving in the way of [[God]], refers to the act of sharing one’s resources granted by God for divine purposes.<ref>Mo'ini, Mohsen, "Enfâq," Dânesh-nâme-ye Qur'ân va Qur'ân-Pazhuhi, ed. Bahâ' od-Din Khoramshâhi, Tehran, Dustân, Nâhid, 1381 SH, vol 1, p 313.</ref> It is one of the most esteemed moral values, frequently emphasized in the Qur'an. God promises a great reward and paradise for those who engage in ''infaq''<ref>Suras: Hadid, verse 11; Anfâl, verse 60; Tawba, verse 21; Baqara, verse 261; Qasas, verse 54; Baqara, verse 274.</ref>, multiplying the wealth they give several times over.<ref>Sura Baqara, verse 274.</ref> Furthermore, those who practice infaq will be free from fear and sorrow.

The Qur'an contains hundreds of verses addressing support for the needy, including ''[[zakat]]'', ''[[khums]]'', ''[[sadaqah]]'', ''infaq'', interest-free loans, feeding the hungry, self-devotion and etc.<ref>Qara’ati, Mohsen. Tafsir-e Nur. Vol. 9, p. 461. Tehran: Markaz-e Farhangi-ye Dars-hayi az Qur’ân, 1388 SH.</ref> It provides clear guidance on the type and amount of charity, as well as the qualifications of both the giver and the recipient. The [[Qur'an]] repeatedly commands believers to give generously<ref>Sura Baqara, verse 195.</ref>, sometimes using reproachful tones, questioning why they would hesitate to give when everything ultimately belongs to God.<ref>Sura Hadid, verse 10.</ref>

Infaq serves both spiritual and social purposes:
# '''Spiritual Elevation''': It elevates an individual's spiritual standing to noble heights.
# '''Social and Economic Impact''': It contributes to improving the economic and social conditions of society.
Numerous verses highlighting the attributes of the pious and virtuous include recommendations for infaq. It is considered one of the most critical obligations in Islam, encompassing both حقوق الناس (the rights of people) and حقوق الله (the rights of God).<ref>Tabâtabâ’i, Mohammad Hossein. Al-Mizân fi Tafsir al-Qur’ân. Translated by Mohammad Bâqer Mousavi Hamadâni, vol. 2, p. 587. Qom: Daftar-e Enteshârât-e Eslâmi, 1374 SH.</ref>
God reassures believers that whatever they give in charity will be compensated by Him.<ref>Sura Baqara, verse 272; Sura Fâtir, verse 29; Sura Sabâ’, verse 39.</ref> In one verse, infaq is likened to a seed that produces seven hundred grains, symbolizing the immense reward for this act.<ref>Sura Baqara, verse 261. Sobhâni, Ja‘far. “Mithl-hâ-ye Zibâ-ye Qur’ân.” Dars-hayi az Maktab-e Eslâm Journal, no. 9 (80).</ref> Scholars of Qur'anic exegesis describe infaq as a profitable trade, as God Himself guarantees its return.<ref>Makârem Shirâzi, Nâser. Tafsir-e Nemuneh. Vol. 18, p. 117. Tehran: Dâr al-Kutub al-Eslâmiyya, 1371 SH.</ref>

{{جعبه نقل‌قول|<small>"By no means shall you attain to righteousness until you spend (benevolently) out of what you love".(Surah Aal-e-Imran, 3:92)</small>}}

=== Purification (Tazkiyah) ===
One of the significant effects of charity (infaq) is purification, as highlighted in the Qur'anic verse: {{quran|الَّذِی یُؤْتِی مَالَهُ یَتَزَکَّیٰ|ترجمه=He who gives his wealth to purify himself.|سوره=Al-Lail|آیه=18}}.

Commentators explain that the term "purify" (يتَزَكّىٰ) here indicates the intent of drawing closer to God with sincerity. This purification could mean either spiritual and moral growth or cleansing wealth, as tazkiyah encompasses both "growth" and "purification." Another verse elaborates: {{quran|الَّذِی یُؤْتِی مَالَهُ یَتَزَکَّیٰ|ترجمه=Take alms out of their property, you would cleanse them and purify them thereby, and pray for them; surely your prayer is a relief to them.|سوره=At-Tawbah|آیه=103}}.<ref>Makârem Shirâzi, Nâser. Tafsir-e Nemuneh. 10th ed., vol. 27, p. 82. Tehran: Dâr al-Kutub al-Eslâmiyya, 1371 SH.</ref>

According to the Qur'an, infaq erases sins and enables a person to achieve righteousness: {{quran|الَّذِی یُؤْتِی مَالَهُ یَتَزَکَّیٰ|ترجمه=You will never attain piety unless you spend from that which you love.|سوره=Aal-e-Imran|آیه=92}}.

The secret of infaq’s transformative power lies in its ability to release the human soul from the chains of material attachment.<ref>Mesbâh Yazdi, Mohammad Taqi. Rastgarân. Vol. 1, p. 59. Qom: Mo’asseseh-ye Âmozeshi va Pazhuheshi-ye Emâm Khomeini (RA), n.d.</ref> As [[Martyr Murtaza Mutahhari]] states,
::"When a person gives something of their own, they embody the merciful nature of God, which plays a crucial role in nurturing their humanity."<ref>Motahhari, Morteza. Majmou‘e-ye Âthâr. Vol. 26, p. 126. Tehran: Sadra, 1390 SH.</ref>
Additionally, the exegete of [[Majma' al-Bayan]] emphasizes that a true giver seeks purity in the sight of God, avoiding ostentation and fame.<ref>Tabarsi, Fazl ibn Hasan. Majma‘ al-Bayân. Translated by Ahmad Beheshti et al., vol. 27, p. 131. Tehran: Farâhâni, n.d.</ref>

=== Eradication of Poverty ===
The [[Qur'an]] extensively discusses the economic duties of believers, with infaq appearing in more than eighty instances in various forms, urging Muslims to allocate part of God’s blessings to others.<ref>Montazeri, Hossein ‘Ali. Eslâm Din-e Fetrat. Vol. 1, p. 574. Tehran: Sâyeh, 1385 SH.</ref>

One of the primary aims of infaq is to eradicate poverty. Religious scholars assert that the culture of infaq encourages individuals to care for the well-being and livelihood of others.
When implemented as the Qur'an envisions, infaq can significantly alleviate, and possibly eliminate, poverty—one of humanity's most pressing issues. Commentators highlight that Islam seeks to abolish unjust disparities between the wealthy and the poor, stemming from societal inequities. To achieve this, Islam offers comprehensive economic measures, with infaq and financial aid as central elements.<ref>Makârem Shirâzi, Nâser. Tafsir-e Nemuneh. Vol. 2, p. 316. Tehran: Dâr al-Kutub al-Eslâmiyya, 1371 SH.</ref>

Acts of charity and striving to alleviate poverty are considered righteous deeds, repeatedly emphasized in the Qur'an. Conversely, those who hoard wealth and refuse to spend in the way of God are sternly warned: {{quran||ترجمه=those who hoard up gold and silver and do not spend it in Allah's way, announce to them a painful chastisement.|سوره=At-Tawbah|آیه=34}}.

Hoarding wealth and neglecting infaq are prohibited in Islamic teachings, with severe condemnation directed toward those who engage in such practices.<ref>Montazeri, Hossein ‘Ali. Eslâm Din-e Fetrat. Vol. 1, p. 576. Tehran: Sâyeh, 1385 SH.</ref>

== Attributes of Those Who Give in Charity (Infaq) ==
[[The Qur'an]] describes those who give in charity with admirable qualities, highlighting their elevated spiritual and moral stature. Among them are:
• The Pious (Muttaqin): {{quran||ترجمه=Those who spend (benevolently) in ease as well as in straitness, and those who restrain (their) anger and pardon men; and Allah loves the doers of good (to others).|سوره=Aal-e-Imran|1آیه=34}}.
• Believers and the Successful (Muflihun): {{quran||ترجمه=They believe in the unseen, establish prayer, and spend from what God has provided for them|سوره=Al-Baqarah|آیه=3}}.<ref>Surah At-Taghabun: 16.</ref>
• The Virtuous (Muhsinin): {{quran||ترجمه=Charity is regarded as one of the manifestations of goodness|سوره=Al-Baqarah|آیه=177}}.
• The Truthful (Sadiqun): {{quran||ترجمه=Those who believe in God and His Messenger, and strive in His path with their wealth and lives, are described as truthful|سوره=Al-Hujurat|آیه=15}}.
The Qur'an also highlights the consistency of charity, as the righteous are praised for giving in both ease and hardship. They set aside a portion of their wealth specifically for the poor and needy.<ref>Surah Adh-Dhariyat: 19</ref>

== Who Deserves Charity? ==
The Qur'an specifies those eligible to receive charity, emphasizing the importance of addressing societal needs. These groups include:
* The poor (fuqara’), the needy (masakin), stranded destitute travelers, orphans, and the deprived.
* Those responsible for distributing charity, individuals whose hearts need reconciliation, debtors, and those in the path of God, {{quran||ترجمه=Alms are only for the poor and the needy, and the officials (appointed) over them, and those whose hearts are made to incline (to truth) and the (ransoming of) captives and those in debts and in the way of Allah and the wayfarer; an ordinance from Allah; and Allah is knowing, Wise.|سوره=At-Tawbah|آیه=60}}.

The Qur'an distinguishes between mandatory acts of charity—such as [[zakat]], [[khums]], expiatory payments ([[kafarat]]), and certain forms of fidya—and voluntary acts, including endowments ([[waqf]]), providing shelter, bequests, and donations. Both categories serve to foster a culture of generosity and communal care.<ref>Tabâtabâ’i, Mohsen. Tafsir al-Mizân. Translated by Mohammad Bâqer Mousavi. Vol. 2, p. 587. Qom: Daftar-e Enteshârât-e Eslâmi, 1374 SH.</ref>

[[File:پرونده:کتاب انفاق نوشته امام موسی صدر.jpg|200px|thumb|The Book of Al-Infaq by Imam Musa Sadr]]

== The Method of Giving in Charity (Infaq) ==
[[The Qur'an]] regards both open and secret forms of charity as commendable, promising rewards for each.<ref>Sura Al-Baqarah, verse 284</ref> However, it emphasizes that secret charity is preferable: " If you give alms openly, it is well, and if you hide it and give it to the poor, it is better for you; and this will do away with some of your evil deeds; and Allah is aware of what you do." <ref>Surah Al-Baqarah: 271</ref>
Open Charity: Openly giving charity has its benefits, such as encouraging others to engage in this virtuous act and fostering a culture of generosity within society.
Secret Charity: Concealed charity is free from ostentation, boasting, or causing harm or humiliation to the recipient. It is deeply valued for its profound spiritual and emotional impact on both the giver and the recipient.

== Sources ==
{{footnotes|۲}}
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|subbranch1 = اخلاق در قرآن
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