Translationbot: ترجمه خودکار از ویکی فارسی

2026-04-26T21:40:29Z

ترجمه خودکار از ویکی فارسی

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Is the preservation of the bodies of prophets and imams mentioned in traditions?
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Among Islamic sources, there are two categories of [[traditions]]: one group refers to a type of life for prophets and imams after their death, believing that their bodies remain unchanged and present in the grave with a certain kind of life. In contrast, another group of traditions speaks of their ascension and the transfer of their bodies to the heavens. Both categories of traditions have supporters and opponents.

== In Traditions ==
[[Shia]] and [[Sunni]] sources have reported various traditions regarding the bodies of prophets, successors, and imams after their death. Generally, two types of traditions have been introduced on this topic. Some traditions speak about the preservation of the bodies and the connection of the soul to these bodies after death. In contrast, a group of traditions refers to the ascension of the bodies to the heavens.

=== First Category ===
These traditions indicate that prophets and divinely infallible saints, even after their death and passing, do not suffer from decay and disintegration of their bodies and possess a type of life. Their [[vision of spirits by people of the world|souls]] never lose their connection with their pure bodies. Some of these traditions explicitly describe the imams and prophets as alive but in the grave, although they will have a specific type of life.

It is narrated from the Messenger of God (PBUH) that he said: {{Arabic text|الانبیاء صلوات الله علیهم أحیاء فی قبورهم یصلّون|Translation=The prophets, upon whom be the prayers of God, are alive in their graves and they pray}}.<ref>Korani, Ali, Al-Aqaid Al-Islamiyyah, Markaz Al-Mustafa, Vol. 4, p. 400.</ref> And it is also narrated from him that he said: {{Arabic text|انّ الله حرّم علی الارض ان تأکل اجساد الانبیاء|Translation=God has forbidden the earth from consuming the bodies of the prophets}}<ref>Op. cit.</ref> and {{Arabic text|ان الانبیاء احیاء فی قبورهم|Translation=The prophets are alive in their graves}}.<ref>Sho'ayni, Muhammad bin Ali, Nill al-Awtar, Vol. 3, p. 305, Dar al-Jalil.</ref> And it is also narrated from the Messenger of God (PBUH) that he said: {{Arabic text|مررت بموسی لیلة اسری بی عند الکئیب الاحمر و هو قائم یصلّی فی قبره|Translation=On the night of my ascension, when I passed by the Red Hill (where Moses (AS) is buried), I saw Moses (AS) praying in his grave.}}<ref>Op. cit.</ref>

In the noble book [[Usul al-Kafi]], in the chapter prohibiting climbing on the pure grave of the Prophet of Islam (PBUH), it is narrated from [[Imam Sadiq (AS)]] that he said: {{Arabic text|من برای احدی از شما دوست ندارم که بالای آن دیوار مسجد که مشرف به قبر شریف است بر آید و او را تأمین نمی‌کنم که چیزی ببیند که کور شود يا ببيند که پیغمبر ایستاده نماز می‌خواند|Translation=I do not like for any of you to climb up that wall of the mosque overlooking the noble grave, and I do not guarantee that he will not see something that blinds him or see the Prophet standing and praying}}.<ref>Kulayni, Muhammad bin Ya'qub, Usul al-Kafi, Vol. 3, p. 301.</ref>

=== Second Category ===
Traditions have been reported in Islamic sources indicating the ascension and transfer of the bodies of prophets and infallible imams (AS) after [[death]] towards the heavens. These traditions confirm that the bodies have been transferred from their graves to the heavens and there they enjoy blessings in the presence of their Lord. In a tradition, it is stated: {{Arabic text|ان الانبیاء خاصّة و الائمة(ع) من بعدهم ینقلون باجسادهم و ارواحهم من الارض الی السماء فیتنعّمون فی اجسادهم التي کانوا فیها، عند مقامهم فی الدنیا|Translation=The prophets and the imams after them, their pure bodies and souls are transferred from the earth to the heaven, then they enjoy themselves in the same bodies they had in the world, in the presence of their Lord}}.<ref>. Mufid, Muhammad bin Muhammad, Tashih al-I'tiqad, p. 91, Publications of the World Congress of Sheikh Mufid, Qom, 1413 AH.</ref>

In another hadith, it is stated: {{Arabic text|انبیا و ائمه بعد از آنان اجساد و دیدار ارواح با اهل دنیارواحشان از زمین به آسمان منتقل گردیده و در اجسادی که در دنیا، با آن زندگی می‌کردند متنعّم می‌گردند و این ویژگی مخصوص حجج الهی می‌باشد نه دیگر مردم|Translation=The prophets and imams after them, their bodies and souls are transferred from the earth to the heaven, and they enjoy themselves in the bodies with which they lived in the world, and this characteristic is specific to the divine proofs, not other people}}<ref>. Majlisi, Muhammad Baqir, Bihar al-Anwar, Vol. 58, p. 45.</ref> And in some traditions, it is narrated from the Messenger of God (PBUH) that he said: {{Arabic text|أنا اکرم علی ربّي ان یترکنی فی قبری بعد ثلاث|Translation=I am too dear to my Lord to be left in my grave after three days.}}.<ref>. Asqalani, Ibn Hajar, Talkhis al-Habir, Vol. 5, p. 198, Dar al-Fikr.</ref> And similar traditions have been narrated from the infallible imams (AS) regarding the pure imams (AS). And in some traditions, it is narrated from the Messenger of God (PBUH) that he said: {{Arabic text|الانبیاء لا یترکون فی قبورهم بعد اربعین لیلة، لکنّهم یصلّون بین یدی الله تعالی حتی ینفخ فی الصور|Translation=The prophets are not left in their graves after forty nights, but they pray before God Almighty until the Trumpet is blown}}<ref>. Sharbini Khattib, Muhammad, Mughni al-Muhtaj, Vol. 1, p. 347, Dar Ihya al-Turath al-Arabi.</ref>

== Views of Scholars ==
Both categories of traditions have been considered by scholars, and opinions and arguments have been presented regarding their authenticity or rejection. In this regard, [[Sheikh Mahmoud bin Fathallah al-Husayni]] has authored a treatise titled [[Risalat Abdan al-Anbiya (AS) fi Quburhum|“Risalat Abdan al-Anbiya (AS) fi Quburhum”]], in which he has generally rejected the issue of the transfer of bodies from the grave to the heaven and has responded to the traditions cited in support of this view.<ref>. Tehrani, Aqa Bozorg, Al-Dhari'a, Vol. 15, p. 238.</ref> In contrast, some other scholars, such as [[Sheikh Mufid]], have given opinions based on the second category of these traditions.{{source|date=October 2024}}{{end answer}}

== References ==
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| sub-branch1 = Imamate
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{{#seo:
|title=Do the bodies of imams remain healthy in the grave? - The bodies of prophets not decaying - Wiki Answer
|title_mode=Replaced Title
|keywords=Bodies of prophets and imams after death
|description=What happens to the bodies of prophets and imams after death? Are their bodies preserved from decay? To examine this important Quranic and traditional issue, read now.
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[[fa:اجساد پیامبران و امامان پس از مرگ]]

The Bodies of Prophets and Imams After Death - Revision history

Translationbot: ترجمه خودکار از ویکی فارسی