Sermon of Imam al-Sajjad (a) in Levant: Difference between revisions

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== Context and Conditions of the Sermon ==
== Context and Conditions of the Sermon ==
According to sources, the sermon of Imam Sajjad (a) in Sham was delivered after the [[Event of Ashura]], when the survivors of the tragedy were taken as captives to Sham.<ref>Shahidi, Sayyid Ja'far, "The Life of Ali ibn al-Husayn (a)," Tehran, 1367 AH, p. 75.</ref> According to one account, [[Yazid ibn Muawiyah]] ordered his court orator to ascend the pulpit and, taking advantage of the captives' situation, praise [[Muawiya ibn Abi Sufyan]] while slandering [[Imam Hussain (a)]] and his family. The orator did so and uttered numerous insults against [[Imam Ali (a)]] and Imam Hussain (a).<ref>Makarem Shirazi, Naser, "Ashura: Roots, Motives, Events, Consequences," Qom, Imam Ali ibn Abi Talib School, 1384 AH, p. 604.</ref>
According to sources, the sermon of Imam Sajjad (a) in Sham was delivered after the [[Event of Ashura]], when the survivors of the tragedy were taken as captives to Sham.<ref>Shahidi, Sayyid Ja'far, "The Life of Ali ibn al-Husayn (a)," Tehran, 1367 AH, p. 75.</ref> According to one account, [[Yazid ibn Muawiyah]] ordered his court orator to ascend the pulpit and, taking advantage of the captives' situation, praise [[Muawiya ibn Abi Sufyan]] while slandering [[Imam Husayn (a)]] and his family. The orator did so and uttered numerous insults against [[Imam Ali (a)]] and Imam Hussain (a).<ref>Makarem Shirazi, Naser, "Ashura: Roots, Motives, Events, Consequences," Qom, Imam Ali ibn Abi Talib School, 1384 AH, p. 604.</ref>


According to sources, while the orator was delivering these insults against the [[Ahl al-Bayt (a)]], [[Imam Sajjad (a)]] suddenly cried out: {{Arabic text|وَيْلَكَ أَيُّهَا الْخاطِبُ! لَقَدِ اشْتَرَيْتَ مَرْضاةَ الَمخْلُوقِ بِسَخَطِ الْخالِقِ، فَتَبَوَّأْ مَقْعَدَكَ مِنَ النَّارِ|Translation=Woe to you, O orator! You have sought the pleasure of the creation by angering the Creator? Prepare your seat in the fire of Hell!}}<ref>Ibn Tawus, Ali ibn Musa, "Al-Luhuf 'ala Qatla al-Tufuf," researched by Faris Hassoun, Qom, Asourah Publications, 1417 AH, p. 219.</ref> Then, the Imam (a) turned to Yazid and said: {{Arabic text|أَتَاْذَنَ لي أَنْ أرْقى هذِهِ الْأَعْوادَ فَأَتَكَلَّمَ بِكَلامٍ فيهِ للَّهِ تَعالى رِضىً، وَلِهؤُلاءِ أَجْرٌ وَثَوابٌ|Translation=Do you permit me to ascend this pulpit and speak words that will please Allah and bring reward and recompense to these people?}} Yazid refused the Imam's request, knowing that allowing it would lead to his own disgrace. However, the people insisted, and Yazid eventually relented, allowing the Imam (a) to ascend the pulpit. The Imam (a) then delivered his famous sermon after praising Allah.<ref>Khawarizmi, Muwaffaq ibn Ahmad, "Maqtal al-Husayn (a)," researched by Muhammad Samawi, Qom, Anwar al-Huda Publications, 1423 AH, vol. 2, p. 76.</ref>
According to sources, while the orator was delivering these insults against the [[Ahl al-Bayt (a)]], [[Imam Sajjad (a)]] suddenly cried out: {{Arabic text|وَيْلَكَ أَيُّهَا الْخاطِبُ! لَقَدِ اشْتَرَيْتَ مَرْضاةَ الَمخْلُوقِ بِسَخَطِ الْخالِقِ، فَتَبَوَّأْ مَقْعَدَكَ مِنَ النَّارِ|Translation=Woe to you, O orator! You have sought the pleasure of the creation by angering the Creator? Prepare your seat in the fire of Hell!}}<ref>Ibn Tawus, Ali ibn Musa, "Al-Luhuf 'ala Qatla al-Tufuf," researched by Faris Hassoun, Qom, Asourah Publications, 1417 AH, p. 219.</ref> Then, the Imam (a) turned to Yazid and said: {{Arabic|أَتَاْذَنَ لي أَنْ أرْقى هذِهِ الْأَعْوادَ فَأَتَكَلَّمَ بِكَلامٍ فيهِ للَّهِ تَعالى رِضىً، وَلِهؤُلاءِ أَجْرٌ وَثَوابٌ|Translation=Do you permit me to ascend this pulpit and speak words that will please Allah and bring reward and recompense to these people?}} Yazid refused the Imam's request, knowing that allowing it would lead to his own disgrace. However, the people insisted, and Yazid eventually relented, allowing the Imam (a) to ascend the pulpit. The Imam (a) then delivered his famous sermon after praising Allah.<ref>Khawarizmi, Muwaffaq ibn Ahmad, "Maqtal al-Husayn (a)," researched by Muhammad Samawi, Qom, Anwar al-Huda Publications, 1423 AH, vol. 2, p. 76.</ref>


== Main Themes of the Sermon ==
== Main Themes of the Sermon ==
The main themes of Imam Sajjad (a)'s sermon in Sham are considered to be the clarification of the status of the Ahl al-Bayt (a) to demonstrate the injustice of the caliphate's actions against them during the Event of Karbala.<ref>Makarem Shirazi, Naser, "Ashura: Roots, Motives, Events, Consequences," Qom, Imam Ali ibn Abi Talib School, 1384 AH, p. 611.</ref> Imam Sajjad (a) began by introducing [[Prophet Muhammad (PBUH)]], [[Imam Ali (a)]], and [[Lady Fatimah Zahra (a)]], identifying himself as their descendant and the son of [[Imam Hussain (a)]] and [[Lady Khadijah (a)]].<ref>Majlisi, Muhammad Baqir ibn Muhammad Taqi, "Bihar al-Anwar," Beirut, Al-Wafa Foundation, 1403 AH, vol. 45, p. 138.</ref>
The main themes of Imam al-Sajjad (a)'s sermon in Sham are considered to be the clarification of the status of the Ahl al-Bayt (a) to demonstrate the injustice of the caliphate's actions against them during the Event of Karbala.<ref>Makarem Shirazi, Naser, "Ashura: Roots, Motives, Events, Consequences," Qom, Imam Ali ibn Abi Talib School, 1384 AH, p. 611.</ref> Imam al-Sajjad (a) began by introducing [[Prophet Muhammad (s)]], [[Imam Ali (a)]], and [[Lady Fatimah Zahra (a)]], identifying himself as their descendant and the son of [[Imam Husayn (a)]] and [[Lady Khadijah (a)]].<ref>Majlisi, Muhammad Baqir ibn Muhammad Taqi, "Bihar al-Anwar," Beirut, Al-Wafa Foundation, 1403 AH, vol. 45, p. 138.</ref>


In his sermon, [[Imam Sajjad (a)]] attributed six noble qualities to the Ahl al-Bayt (a): knowledge, patience, generosity, eloquence, courage, and love in the hearts of the believers. The Imam (a) also listed seven characteristics that distinguished the Ahl al-Bayt (a) from others: that the Prophet (PBUH), [[Imam Ali (a)]], Ja'far al-Tayyar, Hamzah (the Prophet's uncle), and [[Imam Hassan (a)]] and [[Imam Hussain (a)]] were from this family. Imam Sajjad (a) then introduced himself as the heir of the best servants of Allah.<ref>Majlisi, Muhammad Baqir ibn Muhammad Taqi, "Bihar al-Anwar," Beirut, Al-Wafa Foundation, 1403 AH, vol. 45, p. 138.</ref>
In his sermon, [[Imam al-Sajjad (a)]] attributed six noble qualities to the Ahl al-Bayt (a): knowledge, patience, generosity, eloquence, courage, and love in the hearts of the believers. The Imam (a) also listed seven characteristics that distinguished the Ahl al-Bayt (a) from others: that the Prophet (PBUH), [[Imam Ali (a)]], Ja'far al-Tayyar, Hamzah (the Prophet's uncle), and [[Imam Hasan (a)]] and [[Imam Husayn (a)]] were from this family. Imam al-Sajjad (a) then introduced himself as the heir of the best servants of Allah.<ref>Majlisi, Muhammad Baqir ibn Muhammad Taqi, "Bihar al-Anwar," Beirut, Al-Wafa Foundation, 1403 AH, vol. 45, p. 138.</ref>


== Text and Translation of the Sermon ==
== Text and Translation of the Sermon ==
'''{{fulltext|Sermon of Imam al-Sajjad (a) in Syria}}'''
{{text and translation
{{text and translation
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|Then the Mu'adhdhin said the rest of the Adhan and Yazid came forward and prayed the noon prayer.
|Then the Mu'adhdhin said the rest of the Adhan and Yazid came forward and prayed the noon prayer.
}}
}}


== References ==
== References ==
{{footnotes|2}}
{{footnotes|2}}
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