Takfir of Shiites by Sunnis: Difference between revisions

On the other hand, some Sunni groups consider Shi'a to be disbelievers and justify their [[takfir]] (declaration of disbelief) based on claims such as the Shia's alleged cursing of the [[Sahaba]] (companions of the Prophet (s)), belief in the [[distortion of the Qur'an]], and exaggeration ([[ghuluww]]). These claims have been extensively critiqued and refuted by Shi'a scholars. The divergence between these two views highlights the diversity of perspectives on Shi'a among [[Ahl al-Sunnah|Sunnis]].

Sunni jurists believe that denying one of the essentials of Islam leads to disbelief and [[apostasy]]. Based on this criterion, Shi'a cannot be considered disbelievers according to Sunni schools, as they accept the fundamental principles of Islam, including [[Tawhid]] (monotheism), [[Prophethood]], [[Resurrection]], and the basic rulings of Islam. The differences between Shi'a and other schools pertain to matters that are not considered essentials of the faith, and denying them does not lead to apostasy.<ref>{{Cite book|title=An Examination of the Fatwa of Takfir in the View of Islamic Schools|year=2009|last=Rajabi|first=Hussein|publisher=Mash'ar Publishing|page=27|location=Tehran}}</ref>

Imam Nawawi, a prominent Sunni scholar, emphasized in his commentary on ''Sahih al-Muslim'' that no Muslim is declared a disbeliever due to sin, and only the denial of one of the [[essentials of Islam]] leads to apostasy and disbelief.<ref>{{Cite book|title=Sahih Muslim with Nawawi's Commentary|year=1972|last=Nawawi|first=Abu Zakariya Yahya ibn Sharaf|publisher=Dar Ihya al-Turath al-Arabi|volume=1|page=150|location=Beirut}}</ref> Additionally, numerous narrations in Sunni sources affirm the protection of the life, property, and honor of those who believe in "La ilaha illa Allah" (There is no god but Allah) and "Muhammad Rasul Allah" (Muhammad is the Messenger of Allah), prohibiting their declaration as disbelievers.<ref>{{Cite book|title=Sahih Muslim with Nawawi's Commentary|year=1972|last=Nawawi|first=Abu Zakariya Yahya ibn Sharaf|publisher=Dar Ihya al-Turath al-Arabi|volume=4|page=1871|location=Beirut}}</ref>

The implicit acknowledgment of Shi'a as Muslims by early Sunni scholars is evident in their scholarly discussions, while contemporary works contain more explicit statements. For example, Jad al-Haqq, the Mufti and Minister of Awqaf of Egypt, and Hassan al-Banna, the founder of the Muslim Brotherhood, both emphasized the Muslim identity of Shia.<ref>{{Cite book|title=Collected Fatwas|year=2008|last=Jad al-Haqq|first=Ali|publisher=Dar al-Faruq for Cultural Investments|volume=2|pages=82–85|location=Giza}}</ref><ref>{{Cite book|title=Landmarks of the Civilizational Project in the Thought of al-Banna|year=2009|last=Imara|first=Mohammad|publisher=Dar al-Salam|page=73|location=Cairo}}</ref>

== Recognition of Shia as Muslims Among Sunnis ==

According to Raghib al-Sarjani in his book "al-Shi'a: Nadal am Dalal", many Sunni scholars believe that Twelver Shi'a are considered Muslims.<ref>{{Cite book|title=Al-Shia: Struggle or Misguidance?|year=2011|last=Sarjani|first=Raghib|publisher=Dar al-Kutub al-Misriyya|page=138|location=Cairo}}</ref> Numerous pieces of evidence in Sunni texts support this view:

* Narration of Hadith from Shi'a Narrators: Sunni hadith scholars have included narrations from Shi'a narrators in their collections. Sunni biographical works also contain instances where a narrator is described as Shi'a while being acknowledged as reliable.<ref>{{Cite book|title=Tahdhib al-Tahdhib|year=1908|last=Ibn Hajar al-Asqalani|first=Ahmad ibn Ali|publisher=Matba'at Da'irat al-Ma'arif al-Nizamiyya|volume=7|page=337|location=India}}</ref>

* Acceptance of Shi'a Testimony: In Sunni [[jurisprudence]], the testimony of non-Muslims is not accepted. However, scholars such as Abu Yusuf al-Qadi<ref>{{Cite book|title=Al-Kifaya fi 'Ilm al-Diraya|year=N/A|last=al-Khatib al-Baghdadi|first=Ahmad ibn Ali|publisher=Al-Maktaba al-Ilmiyya|page=126|location=Medina}}</ref> and al-Shafi'i have accepted the testimony of Shi'a.<ref>{{Cite book|title=Al-Kifaya fi 'Ilm al-Diraya|year=N/A|last=al-Khatib al-Baghdadi|first=Ahmad ibn Ali|publisher=Al-Maktaba al-Ilmiyya|page=120|location=Medina}}</ref>

* Al-Ash'ari's Recognition of Shi'a as Muslims: In his book ''Maqalat al-Islamiyyin'', al-Ash'ari refers to Shi'a as one of the Islamic groups.<ref>{{Cite book|title=Maqalat al-Islamiyyin|year=1980|last=al-Ash'ari|first=Ali ibn Ismail|publisher=Franz Steiner|page=5|location=Wiesbaden, Germany}}</ref>

* Ibn Taymiyyah's View on Muslims with Innovations: In his book "Daqa'iq al-Tafsir", Ibn Taymiyyah acknowledges the role of Muslims with innovations, including the Rafidah (a term often used for Shi'a) and Jahmiyyah, in spreading Islam. He emphasizes that their status as Muslims, even if they hold innovations, is better than being disbelievers.<ref>{{Cite book|title=Daqa'iq al-Tafsir|year=1984|last=Ibn Taymiyyah|publisher=Mu'assasat al-Quran|volume=2|page=144|location=Damascus}}</ref>

== Recognition of Shi'a as Muslims and Permissibility of Following Their Jurisprudence ==

Some Sunnis believe that Shi'a is one of the Islamic sects, and it is permissible to follow their jurisprudence. This view has gained prominence in contemporary times, with Shaykh Shaltout, a former head of al-Azhar University and a founder of Dar al-Taqrib bayn al-Madhahib al-Islamiyya, being a leading proponent. He issued a fatwa stating: "The Ja'fari school, known as the Twelver Imami school, is a school that is permissible to follow in Sharia, just like the Sunni schools." This text was first published in the journal Risalat al-Islam, affiliated with Dar al-Taqrib in Egypt. The fatwa was issued on 17 Rabi' al-Awwal 1378 AH and published on 3 Muharram 1379 AH.<ref>{{Cite book|title=Sheikh Mahmoud Shaltout: A Reading in the Experience of Reform and Islamic Unity|year=2008|last=Salhab|first=Hassan|publisher=N/A|page=154|location=Beirut}}</ref>

== Takfir of Shi'a ==

A third group among Sunnis considers Shi'a to be disbelievers. Some of these individuals declare Shi'a as disbelievers in absolute terms, without specifying particular individuals.<ref>{{Cite book|title=Takfir and Its Regulations|year=2008|last=Ruhayli|first=Ibrahim ibn Amir|publisher=Dar al-Imam Ahmad|page=117|location=N/A}}</ref> Most of those who declare Shi'a as disbelievers follow this approach. Salman al-Awdah, a Salafi scholar, states: "A group of scholars have ruled that Shi'a are not Muslims. However, this ruling does not mean declaring their leaders or individuals as disbelievers."<ref>{{Cite book|title=Lessons by Sheikh Salman al-Awdah|year=N/A|last=al-Awdah|first=Salman ibn Fahd|publisher=N/A|volume=43|page=118|location=N/A}}</ref> Another smaller group declares specific Shi'a individuals as disbelievers based on specific actions.<ref>{{Cite book|title=Takfir and Its Regulations|year=2008|last=Ruhayli|first=Ibrahim ibn Amir|publisher=Dar al-Imam Ahmad|page=118|location=N/A}}</ref> These individuals provide reasons for declaring Shi'a as disbelievers:<ref>{{Cite journal|last1=Falah Tafti|first1=Mohammad Reza|last2=Husseini|first2=Seyyed Mohammad|last3=Mo'meni|first3=Abedin|last4=Davarzani|first4=Hussein|year=2019|title=Non-Takfir of Shia from the Perspective of Sunni Schools|journal=Comparative Jurisprudence|issue=14|pages=61–82|url=https://fiqhemoqaran.mazaheb.ac.ir/article_105977.html}}</ref>

* Shi'a hold exaggerated beliefs about some created beings (the Shia Imams), equating them with God.

* Shi'a believe that the companions completely removed certain chapters of the Qur'an, such as Surah al-Nurayn and Surah al-Wilayah.

* Shi'a declare most of the [[Sahaba]] (companions of the Prophet (s)) as disbelievers and insult them.

* Shi'a consider [[Sunnis]] to be disbelievers and impure, to the extent that when a Shi'a shakes hands with a Sunni, they purify their hands afterward.

These arguments have been critiqued by Shi'a and some Sunni scholars, with various responses provided.<ref name=":0">{{Cite journal|last1=Falah Tafti|first1=Mohammad Reza|last2=Husseini|first2=Seyyed Mohammad|last3=Mo'meni|first3=Abedin|last4=Davarzani|first4=Hussein|year=2019|title=Non-Takfir of Shia from the Perspective of Sunni Schools|journal=Comparative Jurisprudence|issue=14|pages=61–82|url=https://fiqhemoqaran.mazaheb.ac.ir/article_105977.html}}</ref>

== References ==

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