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Ali Mamsus Fi Zat Allah (hadith): Difference between revisions
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*Yazīd ibn Abī Ziyād: Regarded as unknown in biographical sources.<ref>Jawāhirī, Muḥammad, al-Mufīd min Muʿjam Rijāl al-Ḥadīth, p. 669.</ref> | *Yazīd ibn Abī Ziyād: Regarded as unknown in biographical sources.<ref>Jawāhirī, Muḥammad, al-Mufīd min Muʿjam Rijāl al-Ḥadīth, p. 669.</ref> | ||
*Isḥāq ibn Kaʿb ibn ʿUjrah: Considered unknown by Sunni scholars.<ref>Ibn Ḥajar al-ʿAsqalānī, Taqrīb al-Tahdhīb, Beirut, Dār al-Kutub al-ʿIlmiyya, 2nd ed., 1995, vol. 1, p. 84.</ref> | *Isḥāq ibn Kaʿb ibn ʿUjrah: Considered unknown by Sunni scholars.<ref>Ibn Ḥajar al-ʿAsqalānī, Taqrīb al-Tahdhīb, Beirut, Dār al-Kutub al-ʿIlmiyya, 2nd ed., 1995, vol. 1, p. 84.</ref> | ||
*Kaʿb ibn ʿUjrah (father of Isḥāq): Companion of [[Prophet Muhammad (s)]] and [[Imam Ali (a)]].<ref>Khuʾī, Abū al-Qāsim, Muʿjam Rijāl al-Ḥadīth, vol. 14, p. 117.</ref> | * Kaʿb ibn ʿUjrah (father of Isḥāq): Companion of [[Prophet Muhammad (s)]] and [[Imam Ali (a)]].<ref>Khuʾī, Abū al-Qāsim, Muʿjam Rijāl al-Ḥadīth, vol. 14, p. 117.</ref> | ||
* ʿAbd al-Raḥmān ibn ʿAbd Allāh al-Ḥuṣayrī al-Baṣīr: Regarded as [[trustworthy (thiqah)]] by some Sunni hadith scholars.<ref>Dhahabī, Muḥammad, al-Kāshif fī Maʿrifat man lahu Riwāya fī al-Kutub al-Sitta, Jeddah, Dār al-Qibla, 1st ed., 1992, vol. 1, p. 632.</ref><ref>Subkī, ʿAbd al-Wahhāb, Ṭabaqāt al-Shāfiʿiyya al-Kubrā, n.p., Dār Iḥyāʾ al-Kutub al-ʿArabiyya, n.d., vol. 7, p. 150.</ref> | |||
Hadith scholars consider narrations with one or more unknown transmitters to be [[weak hadith|weak]] or [[hadith majhūl|unreliable]].<ref>Islamic Jurisprudence Encyclopedia, [https://lib.eshia.ir/23017 Persian Fiqh Dictionary], under supervision of Sayyid Maḥmūd Hāshimī Shāhrūdī, vol. 3, p. 269.</ref> | Hadith scholars consider narrations with one or more unknown transmitters to be [[weak hadith|weak]] or [[hadith majhūl|unreliable]].<ref>Islamic Jurisprudence Encyclopedia, [https://lib.eshia.ir/23017 Persian Fiqh Dictionary], under supervision of Sayyid Maḥmūd Hāshimī Shāhrūdī, vol. 3, p. 269.</ref> | ||