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Reality of Tawassul: Difference between revisions
→Tawassul to Non-God
(Created page with "{{text start}} {{question}} What is the reality of tawassul? According to the Qur’an and hadiths, is making tawassul to beings other than God permissible? {{question end}} {{answer}} Tawassul means to resort to someone or something as an intermediary before God in order to become closer to Him so that He may fulfill one's request. Resorting to the Prophet (s) and Imams (a) as an intermediary is among the prominent beliefs of Shi'a based on God's order in the Qur'an an...") |
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==Tawassul in Qur’an== | ==Tawassul in Qur’an== | ||
Several verses in the Qur’an are related to tawassul: | Several verses in the Qur’an are related to tawassul: | ||
* “O you who have faith! Be wary of Allah, and seek the means of recourse to Him, and wage jihād in His way, so that you may be felicitous.” (5:35) | |||
This verse commands the faithful to seek recourse to God. Exegetes maintain that the word “wasila” (means of recourse) in this verse has a general meaning and includes any act or thing that can help one gains proximity to God. | This verse commands the faithful to seek recourse to God. Exegetes maintain that the word “wasila” (means of recourse) in this verse has a general meaning and includes any act or thing that can help one gains proximity to God. | ||
* Another verse in the Qur’an reads, “Had they, when they wronged themselves, come to you and pleaded to Allah for forgiveness, and the Apostle had pleaded for forgiveness for them, they would have surely found Allah all-clement, all-merciful.” (4:64) Moreover, Josef’s brothers said to their father, “Father! Plead [with Allah] for forgiveness of our sins! We have indeed been erring.” (12:97) | |||
Another verse in the Qur’an reads, “Had they, when they wronged themselves, come to you and pleaded to Allah for forgiveness, and the Apostle had pleaded for forgiveness for them, they would have surely found Allah all-clement, all-merciful.” (4:64) Moreover, Josef’s brothers said to their father, “Father! Plead [with Allah] for forgiveness of our sins! We have indeed been erring.” (12:97) | It can be concluded from these two verses that the prophets and saints can act as an intermediary between God and His sinful servants so that He forgives them. | ||
It can be concluded from these two verses that the prophets and saints can act as an intermediary between God and His sinful servants so that He forgives them. | |||
==Tawassul in Sunnis’ Hadiths== | ==Tawassul in Sunnis’ Hadiths== | ||
Numerous hadiths among Shi’as and Sunnis prove tawassul in this meaning. These hadiths have been quoted in various books, including Sunni sources: | Numerous hadiths among Shi’as and Sunnis prove tawassul in this meaning. These hadiths have been quoted in various books, including Sunni sources: | ||
* Ahmad b. Hanbal, the great Sunni scholar, has narrated from ‘Uthman b. Hunayf that “a blind person came to the Prophet (s) and said, ‘ask God to heal me’ … The Prophet (s) told him to make wudu and perform two rak’as of salat and then recite this supplication ‘O, God, I ask you and turn to you by Muhammad, your prophet, the prophet of mercy. O, the Apostle of God, I have turned by you to my Lord for my request to be granted. O, God, accept his intermediation in [granting] my request.’” | |||
Ahmad b. Hanbal, the great Sunni scholar, has narrated from ‘Uthman b. Hunayf that “a blind person came to the Prophet (s) and said, ‘ask God to heal me’ … The Prophet (s) told him to make wudu and perform two rak’as of salat and then recite this supplication ‘O, God, I ask you and turn to you by Muhammad, your prophet, the prophet of mercy. O, the Apostle of God, I have turned by you to my Lord for my request to be granted. O, God, accept his intermediation in [granting] my request.’” | * In addition, having recourse to Ahl al-Bayt (a) is mentioned in Sunni sources: "the family of the Prophet are my recourse. Before Him, they cause me proximity. I hope that because of them, the record of my deed will be given to my right hand." | ||
==Tawassul to Non-God== | ==Tawassul to Non-God== | ||
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The ultimate goal of tawassul is gaining proximity to God and having one’s request granted. Thus, if having recourse to the prophets and the Infallible is for gaining proximity to God, it has been advised in the Qur’an and many hadiths. Additionally, swearing God to the position of the prophets, the Infallible, and His virtuous servants is included in the general meaning of tawassul. | The ultimate goal of tawassul is gaining proximity to God and having one’s request granted. Thus, if having recourse to the prophets and the Infallible is for gaining proximity to God, it has been advised in the Qur’an and many hadiths. Additionally, swearing God to the position of the prophets, the Infallible, and His virtuous servants is included in the general meaning of tawassul. | ||
==See also== | |||
* [[Tawassul to Non-God]] | |||
{{answer end}} | {{answer end}} | ||