Divine Decree and Predestination
What are divine decree and predestination?
Divine decree (qadā’) and predestination (qadar) are foundational concepts in Islamic theology that explain the processes through which events occur and the system by which the universe operates. Divine decree (qadā’) refers to the final and definitive realization of an event once its material causes and conditions have been fulfilled. In essence, it is the inevitable outcome of gradual and causal processes that lead to the occurrence of an event. Predestination (qadar) signifies God's determination of the measure, boundaries, and characteristics of every phenomenon. These features are realized progressively and are influenced by various factors.
In Islamic teachings, qadā’ and qadar are classified into two categories:
- Knowledge-Based Divine Decree and Predestination: This pertains to God's knowledge of the time, place, and manner of events before they occur. It is the divine awareness of the conditions and processes leading to the realization of phenomena. Importantly, God's foreknowledge of human choices does not negate human free will; instead, it reflects His omniscience regarding the paths humans will choose using their freedom and willpower.
- Existential (Objective) Decree and Predestination: This relates to the actual manifestation of events in the external world. In this context, God has established specific measures, attributes, and limitations for all beings and phenomena. For example, the physical traits of humans, such as appearance, gender, and skin color, are aspects of objective predestination. Even human actions, while influenced by these constraints, remain within the realm of free will and personal choice.
From an Islamic perspective, divine decree and predestination are not in conflict with human free will. While God determines the general parameters and conditions of existence, humans are ultimately responsible for their choices and actions, bearing the consequences of their decisions. [1]
The Meaning of Qadā’
The term qadā’ linguistically means to decide or settle, whether through speech or action, and it can be attributed to God or others.[2] It also conveys meanings such as completion and judgment. For instance, a judge is called qāḍī because they settle disputes and issue rulings.[3][4]
In the Qur’anic context, qadā’ is used with three distinct meanings[5]:
- Creation and completion: ﴾وَ قَضاهُنَّ سَبْعَ سَماواتٍ فِی یَوْمَیْنِ﴿.
- Obligation or command: ﴾وَ قَضی رَبُّکَ أَلاَّ تَعْبُدُوا إِلاَّ إِیَّاهُ﴿.
- Declaration or notification: ﴾وَ قَضَیْنا إِلی بَنِی إِسْرائِیلَ فِی الْکِتابِ﴿.
In Islamic theology, particularly in discussions of free will and determinism, qadā’ refers to the definitive realization of an event after all its causes and prerequisites have been met.[6]
The Meaning of Qadar
Qadar signifies God’s determination of the quantitative, qualitative, temporal, and spatial dimensions of phenomena. It precedes qadā’ in sequence. The stage of qadar involves the measurement and preparation of causes, while the stage of qadā’ represents the culmination and finalization of the event.[7]
Knowledge-Based and Existential Dimensions of Qadā’ and Qadar
Knowledge-Based Decree and Predestination
Template:See also: The Relationship Between Divine Knowledge and Human Free Will
Divine knowledge encompasses all aspects of time, space, and circumstances under which events will occur. This knowledge includes the preparation of prerequisites, causes, and the eventual realization of phenomena. It is referred to as Knowledge-Based decree and predestination. God's foreknowledge of human actions and decisions aligns with human free will, as He is aware of the choices individuals will make through their volition. The outcomes of these choices and their consequences are also within God's knowledge. Thus, divine foreknowledge neither contradicts human freedom nor imposes determinism; instead, it signifies God's comprehensive understanding of the causal and voluntary systems governing the universe.[8]
Existential Decree and Predestination
All beings in the universe, including humans, are subject to specific attributes, limits, and conditions. No entity exists without constraints, even human voluntary actions, which are influenced by particular circumstances and limitations. For instance, humans cannot speak without a functioning throat, tongue, teeth, and lips. Existential decree and predestination refer to the specification of dimensions, attributes, and conditions under which phenomena occur. These determinations include inherent characteristics and external circumstances, such as the traits, time, and location in which beings come into existence.[9]
Sources
- ↑ al-Muʿjam al-Kabīr. Cairo. p. 58.
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ignored (help) - ↑ Rāghib al-Iṣfahānī, Ḥusayn, Mufradāt Alfāẓ al-Qurʾān, p. 406.
- ↑ Miṣbāḥ Yazdī, Muḥammad Taqī, Āmūzish-i Falsafah, vol. 2, p. 408.
- ↑ Miṣbāḥ Yazdī, Āmūzish-i ʿAqāʾid, vol. 1, p. 180.
- ↑ Ḥillī, Ḥasan, Kashf al-Murād, Qom: Muʾassasah Nashr Islāmī, p. 315.
- ↑ Miṣbāḥ Yazdī, Āmūzish-i ʿAqāʾid, vol. 1, p. 180.
- ↑ Miṣbāḥ Yazdī, Āmūzish-i ʿAqāʾid, vol. 1, p. 180.
- ↑ Khidānī, Laylā, "Rābiṭah-yi Qaḍā wa Qadar bā ʿIlm-i Pīshīn-i Ilāhī wa Jabr wa Ikhtiyār az Dīdgāh-i Ṣadr al-Mutaʾallihīn," Taʾammulāt-i Falsafī (2): 159–160, 1388 SH.
- ↑ Subḥānī, Jaʿfar, Muḥāḍarāt fī al-Ilāhiyyāt, Qom, pp. 226–227.