The Ahl al-Bayt's Argument Based on the Hadith of Ghadir

Question

Which of the Imams (peace be upon them) referenced the Hadith or Sermon of Ghadir to affirm their leadership (imamate)?


Template:خطبه غدیر Imam Ali (peace be upon him), Lady Fatimah (peace be upon her), Imam Hasan (peace be upon him), and Imam Husayn (peace be upon him) each referenced the Sermon of Ghadir in arguments with their opponents. Imam Ali (peace be upon him) frequently cited the Hadith of Ghadir to affirm his right to the caliphate after the Prophet (peace be upon him). He used this hadith in several critical moments: in a discussion with the first caliph after the Saqifah incident, during the six-member council convened to select the successor of the second caliph, throughout the reign of the third Caliph, and during his own caliphate.

Lady Fatimah (peace be upon her) referenced the Hadith of Ghadir in a gathering with the Muhajirun and Ansar following the Prophet’s death, reproaching them for neglecting its significance. Imam Hasan (peace be upon him) invoked the Hadith of Ghadir in his peace negotiations with Muawiyah to emphasize who was rightfully entitled to the position of imam after the Prophet (peace be upon him). Imam Husayn (peace be upon him), before the death of Muawiyah, referenced this hadith during his Hajj pilgrimage, condemning Muawiyah’s usurpation of the caliphate and affirming Imam Ali’s (peace be upon him) unique virtue and right through the Ghadir tradition.

Imam Ali (peace be upon him)

Imam Ali (peace be upon him) frequently referenced the Hadith of Ghadir to affirm his rightful claim to the caliphate.

  • Argument from the Hadith of Ghadir with Abu Bakr: After the Prophet’s (peace be upon him) passing, when Abu Bakr noticed that Imam Ali (peace be upon him) had not pledged allegiance to him, he sought a private audience. In that conversation, Imam Ali recalled his virtues and said,
    • Argument in the Six-Member Council: In the council convened to select Umar's successor, Imam Ali invoked the Ghadir proclamation, saying,
      • Argument during the Caliphate of Uthman: During Uthman’s caliphate, Imam Ali, in a gathering with the Ansar and Quraysh, referenced the Prophet’s proclamation at Ghadir and the revelation of the Verse of Completion.[3] He also recalled the pledges of allegiance from Abu Bakr, Umar, and others. They replied, "O Ali, you have preserved it well, while we have forgotten parts of it.[4]"
      • Argument During His Own Caliphate: During his own rule, Imam Ali gathered people at Ruhbah to recall the Day of Ghadir, saying, "I call upon every Muslim who heard the Prophet’s words at Ghadir to stand and bear witness to what they heard." Several companions stood and testified to what they had witnessed.[5]
      • Imam Ali’s (peace be upon him) use of the Hadith of Ghadir is also recorded in arguments with groups of the Muhajirun and Ansar, public speeches in Kufa, and the Battles of Jamal and Siffin.[6] Al-‘Allamah Amini also compiled a separate book titled al-Munashadah wa-l-Ihtijaj bi-Hadith al-Ghadir, detailing Imam Ali's references to the Ghadir Hadith.

      Lady Fatimah (peace be upon her)

      Error creating thumbnail: /bin/bash: /usr/bin/convert: No such file or directory Error code: 127
      Man Kuntu Mawla in Ma'ali script
      According to the Sunni scholar Ibn Jazari, Lady Fatimah (peace be upon her) said to the people: Mahmud ibn Labid reports that after the Prophet’s death, Lady Fatimah visited the graves of the Uhud martyrs and, in response to a question, said: She then confirmed,

      Imam Hasan (peace be upon him)

      In 41 AH, during the peace treaty with Muawiyah, Imam Hasan (peace be upon him) referenced the Hadith of Ghadir, saying,

      Imam Husayn (peace be upon him)

      In 58 or 59 AH, before Muawiyah’s death, Imam Husayn (peace be upon him) gathered the Banu Hashim and his followers in Mina and denounced Muawiyah's usurpation of the caliphate. He then said,


      منابع

      1. Ibn Bābawayh, Muḥammad ibn ʿAlī, al-Khiṣāl, Qom, Jāmiʿah-yi Mudarrisīn, 1st ed., 1362 SH, vol. 2, p. 550.
      2. Ibn Marduwayh Iṣfahānī, Aḥmad ibn Mūsá, Manāqib ʿAlī ibn Abī Ṭālib wa Mā Nazala min al-Qurʾān fī ʿAlī, Qom, Dār al-Ḥadīth, 2nd ed., 1424 AH / 1382 SH, p. 132.
      3. Sūrat al-Māʾidah, Verse 3.
      4. Qandūzī, Sulaymān ibn Ibrāhīm, Yanābīʿ al-Mawaddah li-Dhawī al-Qurbá, Dār al-Uswah li-al-Ṭibāʿah wa-al-Nashr, 1st ed., 1416 AH, vol. 1, p. 347.
      5. Shaykh Ṣadūq, Muḥammad ibn ʿAlī, Kamāl al-Dīn wa Tamām al-Niʿmah, Qom, Muʾassasat al-Nashr al-Islāmī, 1405 AH, p. 277.
      6. Ibn Athīr, ʿAlī ibn Abī al-Karīm, Usd al-Ghābah, Beirut, Dār al-Kitāb al-ʿArabī, vol. 3, p. 307.
      7. Ibn Abī al-Ḥadīd, ʿAbd al-Ḥamīd ibn Hibat Allāh, Sharḥ Nahj al-Balāghah, Qom, Kitābkhānah-yi Marʿashī Najafī, 1404 AH, vol. 4, p. 74.
      8. Khazzāz Rāzī, ʿAlī ibn Muḥammad, Kifāyat al-Athar fī al-Naṣṣ ʿalá al-Aʾimmah al-Ithnā ʿAshar, Qom, Nashr Bidār, 1401 AH, p. 198.
      9. Khazzāz Rāzī, ʿAlī ibn Muḥammad, Kifāyat al-Athar fī al-Naṣṣ ʿalá al-Aʾimmah al-Ithnā ʿAshar, Qom, Nashr Bidār, 1401 AH, p. 198.
      10. Qandūzī Ḥanafī, Sulaymān ibn Ibrāhīm, Yanābīʿ al-Mawaddah li-Dhawī al-Qurbá, n.p., Dār al-Uswah li-al-Ṭibāʿah wa-al-Nashr, 1st ed., 1416 AH, vol. 3, p. 369.
      11. Majlisī, Muḥammad Bāqir ibn Muḥammad Taqī, Biḥār al-Anwār, Beirut, Dār Iḥyāʾ al-Turāth al-ʿArabī, 2nd ed., 1403 AH, vol. 33, p. 183 ; Amīnī, ʿAbd al-Ḥusayn, al-Ghadīr, vol. 1, p. 398.

      Template:تکمیل مقاله